The history of a word
intellegere
inter-, here intel- · between, amonglegere · to gather, pick out, read
Why spy agencies, IQ tests and AI all use the same word
It began as a Latin verb for picking out what matters. Over two thousand years intelligence came to name a faculty of the mind, the angels that turned the planets, secret news, a number on a test and a property of machines. Other languages named the same capacity after waking up, hearing clearly or tying down a camel.
The map
One root, five meanings
Each coloured line is a meaning the word has carried. Follow one to its chapter.
- minds that move the heavens
- secret news and agencies
- a faculty of mind
- Romanian
- a measure
- machines
The time axis is compressed towards the left: a centimetre of antiquity covers more years than a centimetre of the twentieth century. The dotted stretch of the Romanian line marks spoken Latin, before the first written texts.
The root
To gather from among
Latin intellegere joins inter, “between, among”, to legere, “to gather, pick out, read”. The dictionaries translate the whole verb as “to see into, perceive, understand”.
The same legere gives Latin colligere, to gather together, and eligere, to pick out, the source of “elect”. To understand was to pick out, from all the things in front of you, the ones that matter.
Cicero used the noun in a precise sense. In On Invention, written in his youth, he divided practical wisdom into three parts. Memory looks at what has been, foresight at what will be, and intellegentia at “what is”: seeing the present clearly.
The Greeks had a stronger word, νοῦς (nous), the mind that thinks. In On the Soul Aristotle compared it to a writing tablet “on which as yet nothing actually stands written”, and described a second kind of mind that “makes all things”, like light. Latin translators rendered nous as intellectus, commentators such as Thomas Aquinas built on the word, and intelligentia became the name of the highest faculty. For Boethius, reason belonged to humans and intelligentia to God.
English took the word from French in the late fourteenth century. John Gower wrote of the “intelligence / In mannys soule resonable”, and Chaucer, translating Boethius, of “the eighe of the intelligence”, its eye.
Romanian
Romanian kept the verb
Romanian received the Latin word twice: once by word of mouth, from spoken Latin, and once from books in the nineteenth century.
Every Romanian speaker who says a înțelege, “to understand”, uses Latin intellegere directly. French, Italian, Spanish and Portuguese replaced it with descendants of intendere and comprehendere: comprendre, comprendere, entender. Romanian, as Alexandru Ciorănescu’s etymological dictionary notes, kept the old verb for everyday use.
Inherited · spoken Latin
înțelege
- a înțelege “to understand” · from intellegere
- înțelept “wise” · from intellectus, “understood”
- înțelepciune “wisdom” · from intellectio
- înțelegere “understanding”, and also “agreement, pact”
Borrowed · nineteenth-century French
inteligență
- inteligență · French intelligence, Latin intelligentia
- inteligent · French intelligent
- intelect, intelectual · French intellect, intellectuel
- inteligența, once also “the educated class”, like Russian intelligentsia
So înțelept, “wise”, and inteligent come from the same Latin verb. The first is the old past participle, “understood”. It was free to mean “wise” because the verb took a new past participle, înțeles. The second was borrowed from French in the nineteenth century.
The older Romanian words for a clever person come from elsewhere. Deștept first meant “awake”, the sense in the national anthem’s “Deșteaptă-te, române”; scholars disagree about its Latin source. Ager, “quick-witted”, is Latin agilis. Cuminte is literally “with mind”, though today it mostly describes a well-behaved child. Minte itself is Latin mentem.
Isteț, “sharp, clever”, has a stranger history. Ciorănescu derives it from Old Church Slavonic istĭcĭ, “the accused”. The path from “the person taken to court” to “the quick-witted one” is his hypothesis, supported by a similar shift in the word hoț, thief.
Other languages
Six ways to name a mind
Latin pictured intelligence as picking one thing out from among others. Other languages started from other things the body does: waking up, hearing, tying down an animal, working with the hands.
Most of these words borrowed an image from ordinary life, and the image still shows what their speakers valued. The Sanskrit word stresses being awake, the Chinese one keen senses, the Hebrew one telling things apart, the Arabic one restraint. The Greek word stresses the cunning of someone in a situation that keeps changing.
बुद्धि
buddhi · Sanskrit
waking up
The root budh first means “to wake, to be awake”, then “to notice, to understand”. Buddha is “the awakened one”. In the Katha Upanishad, buddhi is the charioteer holding the reins of the senses.
Monier-Williams, Sanskrit-English Dictionary (1899), p. 733; Katha Upanishad 1.3.3
聰明
cōngmíng · Chinese
the ear and the light
The everyday word for “clever” joins a character built on the sign for the ear (聰) to one that means “to illuminate” (明). The Book of Documents pairs them: seeing should be clear, hearing distinct.
Shuowen jiezi, 聰 and 朙; Shang shu, “Great Plan”
בִּינָה
bīnāh · Hebrew
the space between
“Understanding”. The Brown–Driver–Briggs lexicon files it under the verb “to discern”, beside the noun for “interval, space between” that gives the preposition bēn, “between”. The same idea as Latin inter-legere.
Brown–Driver–Briggs, nos. 995, 996, 998
عقل
ʿaql · Arabic
the rope that hobbles a camel
ʿAqala means to bind a camel’s foreleg with a rope, the ʿiqāl. Arab lexicographers explained the mind’s name this way: it holds a person back from doing what is unfit. The philosophers used the same word, ʿaql, for the intellects that moved the heavens.
Lane, Arabic-English Lexicon, root ʿ-q-l (one of three traditional explanations)
μῆτις
mētis · ancient Greek
cunning
The intelligence of Odysseus, “of many counsels”, and of Pindar’s fox. It is not measured: it is the skill of the hunter, the fisherman and the pilot when the situation keeps changing. Alongside it, sophia first meant a carpenter’s skill.
Liddell–Scott–Jones, μῆτις, σοφία; Detienne and Vernant, Cunning Intelligence (1974)
nzelu
Chichewa · Zambia
other people
Robert Serpell asked adults in a Chewa village which child has nzelu. In their answers, quickness of mind came together with ku-tumikila, responsibility towards others: attentiveness, obedience, being someone others can rely on.
Serpell, The Significance of Schooling (1993); Serpell and Simatende (2016)
Intelligence was not always fast
Modern tests reward speed: a fixed number of problems in a fixed number of minutes. That is one choice among several. When the psychologist Michael Wober asked people in Uganda to describe obugezi, the Luganda word for intelligence, rural informants rated it as slow rather than fast. Urban schoolteachers in the same society rated it as fast.
For Mencius, writing in the fourth century BC, 智 (zhì) was one of four moral “sprouts” present in every person, alongside compassion, shame and courtesy. Legge’s translation calls it “the feeling of approving and disapproving”. In a Taiwanese survey from 1997, two of the five factors people used to describe an intelligent person were about knowing others and knowing oneself, and one rewarded modesty.
Speed is not an exclusively modern Western idea either. Aristotle had a word for quick wit, ἀγχίνοια, the knack of finding the middle term of an argument “in an imperceptible time”. The difference is a matter of emphasis.
The heavens
When intelligences turned the sky
In medieval philosophy, “intelligences” in the plural were the minds that kept the planets moving. That is why Dante could call an angel an intelligence.
Aristotle needed something to explain why the heavens never stopped turning. In the Metaphysics he gave each celestial sphere an unmoved mover. He counted the spheres two ways, fifty-five or forty-seven, and would say only that the movers were “probably” as many.
Philosophers writing in Arabic turned the movers into a ladder of minds. For al-Fārābī and then Avicenna, ten intellects (ʿuqūl, plural of عقل) flow from the First Cause. Nine move the nine heavenly spheres. The tenth, the Active Intellect, has no sphere of its own: it turns a person’s capacity to think into actual thought.
The Latin name depended on the route a text took. Thomas Aquinas noted that books translated from Arabic called these separate substances, “which we call angels”, intelligentiae; books translated from Greek called them intellectus or mentes. Dante used the Arabic-route word. In the Convivio, written in the first decade of the 1300s, he explained that the movers of the heavens are “intelligences, which common people call Angels”. Chaucer invoked the power “that lordeth ech intelligence”.
Who moves each heaven
- Primum MobileSeraphim
- Fixed starsCherubim
- SaturnThrones
- JupiterDominions
- MarsVirtues
- SunPowers
- VenusPrincipalities
- MercuryArchangels
- MoonAngels
Order as in Paradiso XXVIII, 97–126, after Pseudo-Dionysius. In the Convivio, Venus belonged to the Thrones.
Dante changed his mind about who moves which sphere. In the Convivio he used an order of the angels that gave the heaven of Venus to the Thrones, and he had written a poem to them: “You who, by understanding, move the third heaven”. In the Paradiso he followed Pseudo-Dionysius, in whose order the Principalities move Venus, and had Beatrice report that Pope Gregory the Great, who had ranked the angels differently, “laughed at himself” as soon as he opened his eyes in heaven.
The intelligences went out with the spheres. Once Kepler’s ellipses and Newton’s gravity explained the orbits, the planets no longer needed minds to move them.
Secret news
Why spy agencies are called “intelligence”
For a long time, intelligence was something you received rather than something you had. By the mid-fifteenth century the English word also meant news: information someone passed on.
French had a similar double meaning. Besides the faculty, intelligence came to mean an understanding between people, and then a secret one. By the fifteenth century the chronicler Philippe de Commynes could report the rumour that the Count of Maine “avoit intelligence avec eulx”: had an understanding with the other side. French law still uses the phrase: under articles 411-4 and 411-5 of the Penal Code, entretenir des intelligences avec une puissance étrangère, maintaining intelligences with a foreign power, is punished with up to ten years in prison, or thirty when the aim is to start hostilities. Romanian kept the same double sense in its inherited word: înțelegere means both understanding and an agreement between parties, even a treaty between states.
In English the word also meant news. In a fifteenth-century English mystery play the angel Gabriel appears to a man and “ʒaff hym intelligence”: gave him the news.
By the 1580s it meant, more narrowly, secret information from spies. That was the decade in which Francis Walsingham, Elizabeth I’s principal secretary, intercepted and deciphered the letters of the Babington plot and let the conspiracy run on so that it would incriminate more people. An informer was an intelligencer. When Macbeth meets the witches around 1606, he asks where they got “this strange intelligence”: their news.
From the 1640s Intelligencer was the name of a newspaper. The Kingdomes Intelligencer, “published by authority” after the Restoration of Charles II, promised its readers it would “prevent false newes”.
In Britain the modern agencies took the word through the army. In 1909 Britain set up a Secret Service Bureau with a home section and a foreign section. In 1916 the home section became section 5 of the Directorate of Military Intelligence: MI5. The foreign section took the name Secret Intelligence Service around 1920. British law acknowledged that it existed only in 1994, in an act beginning “There shall continue to be a Secret Intelligence Service”. In the United States, the National Security Act signed by Truman on 26 July 1947 created the Central Intelligence Agency, charged with “collecting, evaluating, and disseminating intelligence”: a mass noun for information that has been gathered and processed.
What the agencies call their work
Many languages name spying with a word other than the one for a clever mind. German says news, Russian says scouting, Hebrew says what makes something known, Romanian and Japanese say information. France and China use a word that means security.
| Country | Name of the agency | Key word and what it means |
|---|---|---|
| United Kingdom | Secret Intelligence Service | intelligenceoriginally “news, information received” |
| United States | Central Intelligence Agency | intelligencethe same |
| Germany | Bundesnachrichtendienst | Nachrichtnews, message: “federal news service” |
| Israel | HaMossad leModiʿin uleTafkidim Meyuḥadim | modiʿinfrom the root y-d-ʿ, “to know” |
| Russia | Sluzhba vneshney razvedki | razvedkareconnaissance, scouting |
| Romania | Serviciul Român de Informații | informațiiinformation |
| Japan | Kokka Jōhō-kyoku | jōhōinformation |
| France | Direction générale de la sécurité extérieure | sécuritésecurity; no word for intelligence in the name |
| China | Guójiā Ānquán Bù | ānquánsecurity; no word for intelligence in the name |
The number
A test built to help children became a ranking of everyone
The intelligence test began with a question from the French education ministry: which children need a special class? Within fifteen years it was being used to sort army recruits and immigrants.
Francis Galton made one of the first attempts to measure people’s faculties in bulk. At the International Health Exhibition in London in 1884, his Anthropometric Laboratory measured the bodies and senses of 9,337 visitors. He warned, on the same page as the total, that they “were not random specimens of the crowd”. Galton believed ability was inherited; his 1869 book Hereditary Genius set out to show it.
In October 1904 the French Minister of Public Instruction set up a commission to decide what should be done for children who could not keep up at school. It ruled that no child could be moved to a special class without an examination, and left the method to others: it had been formed “to do a work of administration, not a work of science”. Alfred Binet and Théodore Simon supplied the method in 1905: a series of tasks of increasing difficulty, from following a lit match with the eyes to explaining “what difference there is between weariness and sadness”. In 1908 they revised it so that each task sat at the age by which most children could do it.
Binet was careful about what his scale did. It “does not permit the measure of the intelligence”, he wrote, “because intellectual qualities are not superposable”. It ranked children; only “for the necessities of practice”, he added, was that ranking “equivalent to a measure”.
“Never! What a big word!”Alfred Binet, 1909, recalling an examiner who told him he would never have a philosophical mind
In 1909, in Modern Ideas about Children, Binet attacked the philosophers who had lent their support to such “deplorable verdicts” by claiming “that an individual’s intelligence is a fixed quantity, a quantity that cannot be increased. We must protest and react against this brutal pessimism.”
His successors took the other side. In 1912 the German psychologist William Stern proposed dividing the “mental age” a test gives by the child’s real age. He called the result the Intelligenzquotient and wrote it as a fraction: an eight-year-old with a mental age of six had an IQ of 6/8, or 0.75. He intended it for children already labelled feeble-minded. In 1916 Lewis Terman, at Stanford, set the average at “100 per cent”, printed IQs as whole numbers and drew bands: above 140, “near genius or genius”; below 70, “definite feeble-mindedness”. On the same page he admitted that “the boundary lines between such groups are absolutely arbitrary”.
When the United States entered the First World War, a team of psychologists led by Robert Yerkes persuaded the army to test its recruits. By 31 January 1919, 1,726,966 men had taken the Army Alpha, a written test, or the Army Beta, a pictorial one for those who could not read English.
In Cluj
Romania built its own tests. In 1922 Florian Ștefănescu-Goangă, who had studied with Wilhelm Wundt in Leipzig, founded the Institute of Experimental, Comparative and Applied Psychology at the University of Cluj. In the 1930s his colleague Alexandru Roșca normed nonverbal group tests on more than 3,500 children aged 4 to 14 “from different social strata”. A Cluj thesis of 1937 called it “the first scientific attempt made in our country” to establish a national standard. The tests were then used when children started primary school and when they moved on to secondary school. Ștefănescu-Goangă, rector of the university from 1932 to 1940, was later held in Sighet prison by the communist regime.
The g factor
A few dozen schoolboys and a common factor
In 1904 Charles Spearman noticed that boys who did well in one school subject tended to do well in all of them. He called what they shared “General Intelligence”; a few years later he began writing it as a single letter, g. Here is his table; you can test his idea on it.
Spearman’s data came from a small preparatory school in England “which principally trained boys for Harrow”. He had their rankings in Classics, French, English and mathematics from the school examinations, a ranking in music from their teacher, and his own test of how finely each boy could tell two musical tones apart. Every one of the fifteen correlations between the six was positive. That pattern, now called the positive manifold, has turned up in almost every battery of mental tests since.
Spearman’s idea was that one common factor could explain the whole table. If each subject depends on g to a different degree, the correlation between any two subjects should equal the product of those two degrees. Six numbers, one per subject, would then reproduce all fifteen correlations.
| Classics | French | English | Mathematics | Pitch | Music | |
|---|---|---|---|---|---|---|
| Classics | — | 0.83 | 0.78 | 0.70 | 0.66 | 0.63 |
| French | 0.83 | — | 0.67 | 0.67 | 0.65 | 0.57 |
| English | 0.78 | 0.67 | — | 0.64 | 0.54 | 0.51 |
| Mathematics | 0.70 | 0.67 | 0.64 | — | 0.45 | 0.51 |
| Pitch | 0.66 | 0.65 | 0.54 | 0.45 | — | 0.40 |
| Music | 0.63 | 0.57 | 0.51 | 0.51 | 0.40 | — |
You are looking at the measured correlations.
How much each subject depends on g
- Classics
- French
- English
- Mathematics
- Pitch
- Music
Our calculation, fitting one factor to the raw correlations. Spearman corrected his values for measurement error and got higher values, such as 0.99 for Classics.
What g is, and what it is not
g is a statistical summary: what a set of tests has in common. In modern test batteries it usually accounts for roughly 40 to 50 per cent of the differences between people. The rest belongs to more specific abilities. Raymond Cattell separated fluid intelligence, reasoning with new material, from crystallised intelligence, knowledge already learned. John Carroll’s reanalysis of more than 460 data sets, published in 1993, arranged the abilities in three layers with g at the top, and many current test batteries are mapped onto that model.
Spearman overreached from his own data. He concluded that a “general sensory discrimination”, the ability to tell apart tones, shades of light and weights, corresponded with general intelligence to a degree “not appreciably less than absolute”. The evidence came from 123 children and adolescents in a few English schools.
Differences in g are partly inherited. In twin studies, the share of the variation explained by genes rises from about 20% in infancy to about 40% in adolescence and 60% in adulthood. Heritability describes differences within a population. It does not say how much of any one person’s intelligence is fixed, which was Binet’s point.
The misuse
“Three generations of imbeciles are enough”
Once intelligence was a number, it could be used to decide who entered a country and who could have children. In the United States it was used for both.
Henry Goddard, who had brought the Binet test to America, sent his staff to test immigrants at Ellis Island. His report, published in 1917, is often quoted as finding that 83% of Jewish immigrants were “feeble-minded”. The number was 25 out of 30 adults, hand-picked after the obviously “defective” had already been removed and the “obviously high grade intelligent” left out. Goddard’s first sentence warned that this was “a study not of immigrants in general but of six small highly selected groups”. In the same summary he still wrote that the intelligence of the average third-class immigrant was “low, perhaps of moron grade”.
In 1923 Carl Brigham, a psychologist at Princeton, used the army scores to rank the “races” of Europe and concluded that “immigration should not only be restrictive but highly selective”. The Immigration Act of 1924 cut arrivals from southern and eastern Europe. Historians still disagree about how much the tests counted: Mark Snyderman and Richard Herrnstein found that Congress “took virtually no notice of intelligence testing”; others point to the eugenicists who testified before the committee. In 1930 Brigham disowned his own study.
In 1927 the Supreme Court ruled, by eight votes to one, that the state of Virginia could sterilise Carrie Buck, a young woman classified as feeble-minded, as were, the court was told, her mother and her baby daughter. Justice Oliver Wendell Holmes wrote that “the principle that sustains compulsory vaccination is broad enough to cover cutting the Fallopian tubes”, and concluded: “Three generations of imbeciles are enough.” According to the University of Virginia’s history of the case, more than 60,000 Americans were sterilised under such laws.
The historian Paul Lombardo, who met Carrie Buck late in her life, describes her reading the newspaper every day and doing crosswords with a friend. Her daughter Vivian, the third “imbecile”, was on her school’s honour roll in April 1931, according to Stephen Jay Gould. She died the following year.
A number that moves
Scores rose for a century, then in some countries fell
For most of the twentieth century, average scores on the same tests rose by about three points a decade. An average American of 1932, scored against the norms of 1978, would have come out at about 86.
In 1984 James Flynn, a political scientist working in New Zealand, compared the old and new norms of American tests and found a rise of 13.8 IQ points between 1932 and 1978, about 0.3 a year. Three years later he found gains of 5 to 25 points in a single generation across 14 countries.
Flynn drew a striking conclusion: the tests do not measure intelligence itself but “a correlate with a weak causal link to intelligence”. The largest gains were on tests of reasoning with unfamiliar material, the kind Cattell called fluid, and the smallest on vocabulary and knowledge.
In Denmark and Norway the rise stopped. In Denmark, among more than half a million young men tested between 1959 and 2004, the gain after 1989 was small and had disappeared by 2000. In Norway, conscription scores fell from the 1975 cohort on, and the fall shows up between brothers: the cause is in the environment, not in the genes.
IQ points gained per decade, 1909–2013
- fluid (reasoning)
- spatial
- full scale
- crystallised (knowledge)
Working memory
The few things you can hold in mind at once
If g is what all the tests share, what is it made of? Since the 1990s the strongest candidate has been working memory: the handful of items you can keep active while you work on them.
In 1974 Alan Baddeley and Graham Hitch replaced the idea of a single short-term store with a “work space” of limited size, shared between holding things and doing things with them. In 2001 Nelson Cowan put its capacity at about four chunks. George Miller’s famous “seven, plus or minus two” was, in Cowan’s words, more “a rhetorical device” than a real limit.
In 1990 Patrick Kyllonen and Raymond Christal tested military recruits and found correlations of 0.80 to 0.90 between working memory and reasoning. They titled the paper with a question: Reasoning ability is (little more than) working-memory capacity?!
The answer depends on how you measure. Averaging many kinds of test across 86 samples, Phillip Ackerman and his colleagues found a correlation of 0.48 in 2005: less than a quarter of the variance shared. Michael Kane and his colleagues, pooling fourteen studies designed for the question, found 0.72, about half. Both sides agreed that working memory and intelligence are related and are not the same thing.
The promise of the game
Wayne Kirchner described the n-back task in 1958. In 2008 Susanne Jaeggi and her colleagues reported in PNAS that training on a harder, dual version raised fluid intelligence, and that “the more training, the more improvement”. Brain-training apps followed.
The replications did not hold. In 2013 Thomas Redick’s team trained people for twenty sessions and found “no positive transfer to any of the cognitive ability tests”. In 2016 Monica Melby-Lervåg, Redick and Charles Hulme pooled 87 publications with 145 comparisons and found no convincing evidence that working-memory training improves anything beyond the trained task, once it is compared with a control group that also did something. A 2015 meta-analysis co-written by Jaeggi found a small positive effect; that is the best case for training. Practice makes you better at the n-back itself.
Other minds
A horse that counted, apes that built, and eight intelligences
Once intelligence had a number, people asked who else had some: animals, groups, emotions. The most useful answer came from a horse that seemed to do arithmetic.
In Berlin in 1904, Wilhelm von Osten’s horse Hans answered sums by tapping a hoof. A commission of experts, set up at the psychologist Carl Stumpf’s suggestion and including him, found no trickery. Stumpf’s student Oskar Pfungst then changed one thing: whether the person asking knew the answer. When the questioner knew it, Hans was right 98% of the time. When the questioner did not, he was right 8% of the time.
With blinders on, Hans was right 89% of the time when he could see the questioner and 6% when he could not. He was reading tiny, involuntary movements of the head and eyes that people made when he reached the right number. Pfungst then took the horse’s part himself and guessed what twelve people were thinking in 73% of 350 tests, by watching them the same way.
The lesson outlived the horse. Every test of animal intelligence since has had to rule out a Clever Hans: a signal from the person watching. Conwy Lloyd Morgan had written the rule a decade earlier, in 1894: never credit an animal with a higher faculty if a lower one explains what it did.
Sultan’s two sticks
Between 1913 and 1917 Wolfgang Köhler watched chimpanzees at a research station on Tenerife. A chimpanzee named Sultan could not reach a banana with either of two short sticks. After an hour of failures, while playing with them, he pushed the thinner one into the end of the thicker, then at once used the long stick to reach the fruit. A female named Grande stacked four boxes to reach fruit hung out of reach. Köhler called such sudden solutions insight (Einsicht): the answer appears as a whole, not by blind trial and error.
Many intelligences, or one?
In 1983 Howard Gardner proposed seven separate intelligences, from linguistic and logical to musical, bodily and interpersonal; he later added an eighth, the naturalist’s. The idea was popular in schools. When Beth Visser, Michael Ashton and Philip Vernon gave two tests for each of Gardner’s domains to 200 adults in 2006, the purely cognitive ones all correlated strongly with g. Those involving the body, the senses or personality correlated less.
Emotional intelligence received its first formal definition from Peter Salovey and John Mayer in 1990: the ability to monitor one’s own and others’ feelings, tell them apart, and use that information to guide thinking and action. Daniel Goleman’s 1995 book made the phrase famous.
Machines
A grant proposal gives the word to computers
The earliest known use of “artificial intelligence” is in a research proposal dated 31 August 1955. Five years earlier, Alan Turing had called the question of whether machines think “too meaningless to deserve discussion”.
Alan Turing’s 1950 paper in the journal Mind is called “Computing Machinery and Intelligence”. It opens: “I propose to consider the question, ‘Can machines think?’” A few sentences later he sets it aside. Defining “machine” and “think” by how people use the words, he wrote, would turn the answer into something for “a statistical survey such as a Gallup poll. But this is absurd.” He replaced the question with a game: can an interrogator, typing questions, tell a machine from a person?
His prediction was about language as much as about machines. Within about fifty years, he expected, an average interrogator would have no more than a 70 per cent chance of making the right identification after five minutes. And by the end of the century, “the use of words and general educated opinion will have altered so much” that people could speak of machines thinking without expecting to be contradicted.
In August 1955 John McCarthy, Marvin Minsky, Nathaniel Rochester and Claude Shannon proposed “a 2 month, 10 man study of artificial intelligence” at Dartmouth College the following summer. Their premise: “every aspect of learning or any other feature of intelligence can in principle be so precisely described that a machine can be made to simulate it.” McCarthy later said that one reason for the new name was “to escape association with ‘cybernetics’”.
The illusion of understanding
In 1966 Joseph Weizenbaum described ELIZA, a program that answered typed sentences in the manner of a psychotherapist, turning statements back into questions. Weizenbaum drew the conclusion Pfungst had drawn about the horse: ELIZA shows “how easy it is to create and maintain the illusion of understanding”. The question of who is doing the understanding, the machine or the person reading its answers, is still asked of every new system.
Back to the tests
Researchers building AI eventually ran into the problem psychologists had met in 1921. In 2007 Shane Legg and Marcus Hutter gathered “70-odd” definitions of intelligence from psychologists, dictionaries and AI researchers and argued that their own definition captured what most of them shared: “Intelligence measures an agent’s ability to achieve goals in a wide range of environments.” In 2019 François Chollet argued that skill at any fixed task can be bought with enough built-in knowledge or practice, and defined intelligence instead as the efficiency with which a system acquires new skills. He traced the idea back to the Binet–Simon scale, “the first test of intelligence”, and proposed a test of his own, a set of small visual puzzles meant to measure “a human-like form of general fluid intelligence”.
Definitions
Two thousand years, and still no agreed definition
In 1921 a psychology journal asked seventeen experts what intelligence is; fourteen took part. The definitions below span two thousand years. Pick a word to see which ones use it.
- {'ro': 'c. 84 î.Hr.', 'en': 'c. 84 BC'}
the part of wisdom through which the mind perceives what is
Cicero, On Invention, II.160 (free translation) - 1921
An individual is intelligent in proportion as he is able to carry on abstract thinking.
Lewis Terman, Journal of Educational Psychology symposium - 1923
Intelligence is what the tests test.
Edwin Boring, New Republic - 1939
the aggregate or global capacity of the individual to act purposefully, to think rationally and to deal effectively with his environment
David Wechsler, The Measurement of Adult Intelligence - 1990
the ability to monitor one’s own and others’ feelings and emotions, to discriminate among them and to use this information to guide one’s thinking and actions
Peter Salovey and John Mayer, on emotional intelligence - 1994
a very general mental capability that, among other things, involves the ability to reason, plan, solve problems, think abstractly, comprehend complex ideas, learn quickly and learn from experience
Linda Gottfredson and 51 co-signatories, Wall Street Journal - 2007
Intelligence measures an agent’s ability to achieve goals in a wide range of environments.
Shane Legg and Marcus Hutter, who collected 70-odd definitions - 2019
a measure of its skill-acquisition efficiency over a scope of tasks, with respect to priors, experience, and generalization difficulty
François Chollet, On the Measure of Intelligence
The Latin verb meant picking out what matters from what is in front of you. Most of the later meanings kept part of that.
The spies’ intelligence is information selected and passed on. The test score measures what many different tasks have in common. The definitions written for machines speak of reaching goals in many different settings. Some of the older meanings were left out along the way. The Chewa adults who asked whether a child could be relied on, and the Baganda villagers who thought of intelligence as slow, were describing qualities no test scores.
Whether a machine is intelligent depends on which of these meanings you have in mind. Romanian speakers use the oldest of them every day, when they say a înțelege, to understand.
Sources
- Lewis & Short, A Latin Dictionary: intellego, intellegentia. www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0059:
- Cicero, De inventione II.160. www.thelatinlibrary.com/cicero/inventione2.shtml
- Aristotle, De anima III.4–5, trans. J. A. Smith. classics.mit.edu/Aristotle/soul.3.iii.html
- Aristotle, Metaphysics Λ.8, trans. W. D. Ross. classics.mit.edu/Aristotle/metaphysics.12.xii.html
- Thomas Aquinas, Summa theologiae I q.79 a.10. www.corpusthomisticum.org/sth1077.html
- Stanford Encyclopedia of Philosophy: al-Farabi; Ibn Sina’s Metaphysics. plato.stanford.edu/entries/ibn-sina-metaphysics/
- Dante, Convivio, II. it.wikisource.org/wiki/Convivio/Trattato_secondo
- Dante, Paradiso, XXVIII. it.wikisource.org/wiki/Divina_Commedia/Paradiso/Canto_XXVIII
- Middle English Dictionary: intelligence. quod.lib.umich.edu/m/middle-english-dictionary/dictionary/MED230
- Etymonline: intelligence, intelligencer. www.etymonline.com/word/intelligence
- Littré: intelligence. www.littre.org/definition/intelligence
- Code pénal, arts 411-4 and 411-5. www.legifrance.gouv.fr/codes/article_lc/LEGIARTI000006418353
- dexonline: înțelege, înțelept, inteligență, deștept, isteț (DEX, DER, MDA, Scriban). dexonline.ro/definitie/înțelege
- Legea 14/1992 privind organizarea și funcționarea SRI. www.sri.ro/assets/files/legislatie/2024/Legea_14.1992.pdf
- Monier-Williams, Sanskrit-English Dictionary (1899). www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/in
- Katha Upanișad 1.3.3. www.wisdomlib.org/hinduism/book/katha-upanishad-shankara-bhashya
- Mengzi 2A6; Shang shu, Great Plan (ctext.org). ctext.org/mengzi/gong-sun-chou-i
- Lane, Arabic-English Lexicon: ʿ-q-l. www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2002.02.0032:
- Brown–Driver–Briggs 995, 996, 998. biblehub.com/hebrew/998.htm
- Serpell and Simatende (2016), Journal of Intelligence 4(1):3. www.mdpi.com/2079-3200/4/1/3
- Sternberg (2004), „Culture and intelligence”, American Psychologist 59(5). doi.org/10.1037/0003-066X.59.5.325
- Yang and Sternberg (1997), Intelligence 25(1). doi.org/10.1016/S0160-2896(97)90005-2
- MI5: the history of our name. www.mi5.gov.uk/history/is-it-mi5-or-the-security-service
- SIS: our history. www.sis.gov.uk/about-us/our-history/
- Intelligence Services Act 1994, s.1. www.legislation.gov.uk/ukpga/1994/13/section/1/enacted
- CIA History. www.cia.gov/legacy/cia-history/
- Revista Intelligence (SRI): Cristescu din SSI. intelligence.sri.ro/personalitati-ale-frontului-secret-din-roman
- Galton (1885), Anthropometric Laboratory. galton.org/essays/1880-1889/galton-1885-anthro-lab-results.pdf
- Binet and Simon (1905), trans. Kite (1916). psychclassics.yorku.ca/Binet/binet1.htm
- Binet (1909), Les idées modernes sur les enfants, pp. 140–141. archive.org/details/lesidesmodern00bine
- Stern (1912), Die psychologischen Methoden der Intelligenzprüfung. archive.org/details/diepsychologisch00ster
- Terman (1916), The Measurement of Intelligence. archive.org/details/measurementofint00term
- Spearman (1904), „General Intelligence, Objectively Determined and Measured”. psychclassics.yorku.ca/Spearman/chap1-4.htm
- Yerkes (1921), Psychological Examining in the United States Army. archive.org/details/psychologicalexa00yerkuoft
- Goddard (1917), „Mental Tests and the Immigrant”. gwern.net/doc/iq/low/1917-goddard.pdf
- Brigham (1923), A Study of American Intelligence. archive.org/details/studyofamericani00briguoft
- Snyderman and Herrnstein (1983), American Psychologist 38(9). psycnet.apa.org/record/1984-09428-001
- Buck v. Bell, 274 U.S. 200 (1927). www.law.cornell.edu/supremecourt/text/274/200
- University of Virginia: Eugenics: Three Generations, No Imbeciles. exhibits.hsl.virginia.edu/eugenics/
- Arcan (1937), Măsurarea inteligenței la adulți, Cluj. bcub.ro/lib2life/Masurarea%20inteligentei_Arcan%20Tudor_Cluj_193
- Flynn (1984), Psychological Bulletin 95(1). www.iapsych.com/iqmr/fe/LinkedDocuments/flynn1984b.pdf
- Pietschnig and Voracek (2015), Perspectives on Psychological Science 10(3). pubmed.ncbi.nlm.nih.gov/25987509/
- Bratsberg and Rogeberg (2018), PNAS 115(26). pmc.ncbi.nlm.nih.gov/articles/PMC6042097/
- Teasdale and Owen (2005), Personality and Individual Differences 39. www.iapsych.com/iqmr/fe/LinkedDocuments/teasdale2005.pdf
- Plomin and Deary (2015), Molecular Psychiatry 20. pmc.ncbi.nlm.nih.gov/articles/PMC4270739/
- Gottfredson (1997), „Mainstream Science on Intelligence”. www1.udel.edu/educ/gottfredson/reprints/1997mainstream.pdf
- Cowan (2001), Behavioral and Brain Sciences 24. doi.org/10.1017/s0140525x01003922
- Kane, Hambrick and Conway (2005), Psychological Bulletin 131(1). libres.uncg.edu/ir/uncg/f/m_kane_working_2005.pdf
- Ackerman, Beier and Boyle (2005), Psychological Bulletin 131(1). eric.ed.gov/?id=EJ688525
- Jaeggi et al. (2008), PNAS 105(19). doi.org/10.1073/pnas.0801268105
- Redick et al. (2013), JEP: General 142. pubmed.ncbi.nlm.nih.gov/22708717/
- Melby-Lervåg, Redick and Hulme (2016), Perspectives on Psychological Science 11(4). doi.org/10.1177/1745691616635612
- Maimon et al., n-back in 14 participants, arXiv 2008.04987. arxiv.org/abs/2008.04987
- Pfungst (1907/1911), Clever Hans. www.gutenberg.org/ebooks/33936
- Morgan (1894), An Introduction to Comparative Psychology, p. 53. archive.org/details/introductiontoco00morg
- Köhler (1925), The Mentality of Apes. archive.org/details/in.ernet.dli.2015.187610
- Visser, Ashton and Vernon (2006), Intelligence 34. eric.ed.gov/?id=EJ742896
- Salovey and Mayer (1990), Imagination, Cognition and Personality 9(3). doi.org/10.2190/DUGG-P24E-52WK-6CDG
- Pietschnig et al. (2015), Neuroscience & Biobehavioral Reviews 57. doi.org/10.1016/j.neubiorev.2015.09.017
- Turing (1950), „Computing Machinery and Intelligence”, Mind 59. academic.oup.com/mind/article/LIX/236/433/986238
- McCarthy, Minsky, Rochester and Shannon (1955), Dartmouth proposal. jmc.stanford.edu/articles/dartmouth/dartmouth.pdf
- Weizenbaum (1966), „ELIZA”, Communications of the ACM 9(1). doi.org/10.1145/365153.365168
- Legg and Hutter (2007), „A Collection of Definitions of Intelligence”. arxiv.org/abs/0706.3639
- Chollet (2019), „On the Measure of Intelligence”. arxiv.org/abs/1911.01547
Images
- British Library, Royal MS 19 C I · Wikimedia Commons · public domain
- Biblioteca Apostolica Vaticana, Pal. lat. 1033 · Wikimedia Commons · public domain
- John de Critz (attributed) · Wikimedia Commons · public domain
- Wellcome Collection · Wikimedia Commons · CC BY 4.0
- Marchamont Nedham (ed.), University of Pittsburgh · Internet Archive · public domain
- unidentified photographer · Wikimedia Commons · public domain
- Yoakum and Yerkes, Army Mental Tests (1920), p. 282 · Internet Archive · public domain
- Arthur H. Estabrook, University at Albany · Wikimedia Commons · public domain
- Karl Krall, Denkende Tiere (1912) · Wikimedia Commons · public domain
- McCarthy, Minsky, Rochester, Shannon · Wikimedia Commons · public domain
Type: EB Garamond, Source Serif 4, IBM Plex Mono and Noto Serif, under the SIL Open Font Licence.