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KAL

CALENDAE → KOLENDA → COLINDĂ

Every December, we sing a Roman date

ROME · 1 JAN → DECEMBER · TODAY

Colindă comes from Latin calendae — the first of the month, called out loud — via Slavic kolenda. The Church spent centuries trying to strike it from the calendar; the song outlived every ban.

Start the two thousand Decembers

calare
“to call out, proclaim” — the root of the Roman date
62
the Trullo canon that tried to erase it
≈1650
first attested: ANON. CAR., Banat–Hunedoara
Fasti Antiates: a fragment of Rome's stone calendar
The Fasti Antiates: Rome's calendar stone, with its months and days. Photo: Juliana Bastos Marques, Wikimedia Commons, CC BY-SA 3.0

How the word changes clothes at the border:

  • CALENDAE Rome
  • KOLENDA the Slavs
  • COLINDĂ Romania

Chapter 1 · Rome

A Roman date

Before it was a carol, the word was a calendar date: the first of the month, proclaimed out loud.

The proclaimed day

Calendae simply means the 1st of each Roman month. The name comes from calare — “to call out, proclaim”: the pontiffs announced the new moon and the days ahead. Of all the kalends, 1 January was the loudest: Rome opened its political year with wishes, gifts and fortune-telling.

Gifts of good omen

On 1 January, Romans gave one another strenae — luck-bearing gifts: branches of bay and palm, honey sweetmeats, figs and dates, later coins. Ovid stages Rome's New Year in Book 1 of the Fasti; the custom lasted into the fifth century, though abolished several times by edict.

An encomium of the Kalends

Around 392 or 393 — the exact date is uncertain — the rhetor Libanius of Antioch delivered an encomium of the Kalends: a night of revelry on the eve, gifts flowing down the social ladder, like a school of generosity. The pagan praises what the bishops, in the same century, labour to extinguish.

Fasti Praenestini, detail: the month's days cut in stone.
Fasti Praenestini, detail: the month's days cut in stone. Photo: Juliana Bastos Marques, Wikimedia Commons, CC BY-SA 3.0
A republican as with Janus, the two-faced god of beginnings — his day was 1 January.
A republican as with Janus, the two-faced god of beginnings — his day was 1 January. Photo: West Yorkshire Archaeology Advisory Service, Amy Downes, 2016-05-25 13:18:03, Wikimedia Commons, CC BY 2.0
Ovid, the literary witness of the January Kalends: Fasti, Book 1.
Ovid, the literary witness of the January Kalends: Fasti, Book 1. Photo: Lucasaw, Wikimedia Commons, CC BY-SA 4.0

The same mechanism, in French: étrennes, the New Year presents, also come from strenae.

Chapter 2 · The ban that failed

The Church tries to erase it

For three centuries and more, bishops and synods ordered, preached and threatened against the pagan New Year. Below, the roll of bans — and the centrepiece: Canon 62 of Trullo, in full.

  1. sermon

    Asterius of Amasea · c. 400

    The bishop in Pontus preaches against the Kalends festival — the earliest surviving New Year sermon (in the 1904 edition: “Sermon 4”). The tone is open protest: the festival is pagan and must be abandoned.

  2. sermon

    Augustine · 404, Carthage

    On New Year's Day 404, Augustine holds his congregation in church with a marathon sermon, to keep them from the Kalends revelling. No sermon number is given here: it is not securely known.

  3. synod

    The Gallic synods · c. 578–585

    In Gaul, the synods forbid dressing as a stag or a cow on 1 January, and the “devilish New Year gifts”. Which synod and which canon — Mâcon or Auxerre — is unresolved, so this page does not choose: it says “the Gallic synods”.

Trullo, 691/692 · Canon 62

The Quinisext Council, held in the domed hall (trullus) of the imperial palace at Constantinople. Below, the whole canon in the NPNF English translation.

Canon 62, in full (NPNF):

“The so-called Calends, and what are called Bota and Brumalia, and the full assembly which takes place on the first of March, we wish to be abolished from the life of the faithful. And also the public dances of women, which may do much harm and mischief. Moreover we drive away from the life of Christians the dances given in the names of those falsely called gods by the Greeks whether of men or women, and which are performed after an ancient and un-Christian fashion; decreeing that no man from this time forth shall be dressed as a woman, nor any woman in the garb suitable to men. Nor shall he assume comic, satyric, or tragic masks; nor may men invoke the name of the execrable Bacchus when they squeeze out the wine in the presses; nor when pouring out wine into jars [to cause a laugh], practising in ignorance and vanity the things which proceed from the deceit of insanity. Therefore those who in the future attempt any of these things which are written, having obtained a knowledge of them, if they be clerics we order them to be deposed, and if laymen to be cut off.”

The ban that failed.

Constantinople, the council's city: Hagia Sophia, heart of the capital where Trullo met.
Constantinople, the council's city: Hagia Sophia, heart of the capital where Trullo met. Photo: Arnoldius, Wikimedia Commons, CC BY-SA 4.0
A miniature from a medieval canon-law manuscript (Decretum Gratiani) — the kind of book in which canons circulated for centuries.
A miniature from a medieval canon-law manuscript (Decretum Gratiani) — the kind of book in which canons circulated for centuries. Photo: Unknown artist, Wikimedia Commons, public domain

Chapter 3 · Rome → the Slavs → Romania

The word travels north

Between Rome and the first Romanian attestation, the word takes a detour through Slavic. The dictionaries say plainly how: calendae → kolenda → colindă.

The chain, after the dictionaries:

  1. CALENDAE
  2. KOLENDA
  3. COLINDĂ
  • DEX ’09: “Din sl. kolenda.” — the Slavic step, plain and short.

  • MDA2: “vsl. KOLENDA, lat. calendae” — Old Slavonic, from Latin; the noun colind was formed later, from the verb.

  • DER: “Sl. kolęda ‘the first day of the year', and Slavic from Lat. călendae” — with eight scholarly references (Miklosich, Cihac, Meyer, Byhan, Romanski, Vasmer, Berneker, DAR).

Six cousins in six languages

This is how kolenda sounds at the neighbours' — every pairing after the Etymological Dictionary:

  • bg koleda “the Christmas feast”
  • sb kole(n)da “carol”
  • rus koljadá “carol”
  • cz koleda “collection, whip-round”
  • hu koleda “collection, whip-round”
  • gr kalanda · καλανδα “greeting song for the first day of the New Year”

A small map, as much as a word earns

Schematic map, not to scale: the word's road from Rome northwards.ROMEcalendaeTHE SLAVIC LANDSkolendaTHE ROMANIAN LANDScolindăkalanda (Gr.)koleda (Hu.)
Rome → the Slavic lands → the Romanian lands, with the Greek and Hungarian dots.

Chapter 4 · Today

Every December

After almost two millennia of wishes, bans and detours through foreign tongues, the word does what it always did: it goes from door to door.

Colindă is, after DEX, the traditional song of bands of children, youths and adults at Christmas and New Year. And to colinda is to go on Christmas or New Year eve from house to house, singing colinde. That is all the dictionaries say — and it is enough.

Below, the word at work: four lines from a carol printed in the 19th century, as an attestation of the word, not as a ballad variant. For ballads, the sibling page is the one to read.

The word at work

Că vă vin colindători
Florile dalbe
Noaptea pe la cântători
Florile dalbe

“Florile dalbe”, after the Alecsandri collection (1866) — public domain, Wikisource transcription.

“Carolers are coming to you — white flowers — at night, by cockcrow — white flowers.” (Editors' translation.)

Carolers, a painting by Spiridon Ion Cepleanu — the band at the window.
Carolers, a painting by Spiridon Ion Cepleanu — the band at the window. Photo: Spiridon Ion Cepleanu, Wikimedia Commons, public domain
Carolers in Bucharest, December 2013: the custom lives.
Carolers in Bucharest, December 2013: the custom lives. Photo: Partidul Social Democrat from Romania, Wikimedia Commons, CC BY 2.0

Sibling pages

The engine · a cinematic timeline

Two thousand Decembers

Ten stops, two tracks: the bans (red) and the song (gold). Start the timeline, or walk it with a finger, a keyboard or the buttons.

Rome · long before the common era

Calendae: the proclaimed day

song

  1. stop 1 / 10

    Rome · long before the common era

    Calendae: the proclaimed day

    On the first of each month, the pontiffs proclaim the new moon — from calare, “to call out, proclaim”. On 1 January, Rome wishes, gives and tells fortunes: strenae, gifts of good omen.

    song

  2. stop 2 / 10

    Ovid · the first years of the common era

    Fasti: the New Year staged

    In Book 1 of the Fasti, Ovid stages Rome's New Year: branches of bay and palm, honey sweetmeats, figs and dates — gifts that carry luck.

    song

  3. stop 3 / 10

    Libanius · 392 or 393

    An encomium of the Kalends

    The rhetor of Antioch praises the Kalends: a night of revelry on the eve, gifts flowing down, like a school of generosity. The exact date — 392 or 393 — is uncertain.

    song

  4. stop 4 / 10

    Asterius of Amasea · c. 400

    The earliest surviving sermon

    The bishop in Pontus preaches against the Kalends festival: the earliest surviving New Year sermon (in the 1904 edition: “Sermon 4”).

    ban

  5. stop 5 / 10

    Augustine · 404, Carthage

    The marathon sermon

    On New Year's Day 404, Augustine holds his congregation in church with a marathon sermon, to keep them from the Kalends.

    ban

  6. stop 6 / 10

    The Gallic synods · c. 578–585

    No stag, no gifts

    The synods in Gaul forbid dressing as a stag or a cow on 1 January, and the “devilish New Year gifts”. Which synod and which canon is unresolved.

    ban

  7. stop 7 / 10

    Trullo · 691/692

    Canon 62

    The Calends, Bota, Brumalia and the 1 March assembly “to be abolished from the life of the faithful” — on pain of deposition or excommunication.

    ban

  8. stop 8 / 10

    First millennium · no exact date

    The word passes through Slavic

    Between Rome and the first Romanian attestation, the word travels through Slavic: calendae → kolenda. Nobody knows the borrowing's date — so it is not written.

    song

  9. stop 9 / 10

    ANON. CAR. · mid-17th century

    First attestation: colindă

    The anonymous dictionary of Caransebeș, written in Banat–Hunedoara around 1650, attests colind / colindă.

    song

  10. stop 10 / 10

    December · this year

    Almost two millennia on, still sung

    Every December, bands of children, youths and adults go from house to house singing colinde. The bans are dead; the song lives.

    song

The game · match the cousin to the language

Whose New Year is it?

Six rounds: every cousin of colindă looks for its language. Choose the answer, read the point, collect score. The scoreboard stays on your device.

Score: 0 / 6 · 0 rounds played

  1. Round 1 · koleda

    Right! Bg. koleda — “the Christmas feast”, after the Etymological Dictionary.

  2. Round 2 · kole(n)da

    Right! Sb. kole(n)da — “carol”, after the Etymological Dictionary.

  3. Round 3 · koljadá

    Right! Rus. koljadá — “carol”, after the Etymological Dictionary.

  4. Round 4 · kalanda · καλανδα

    Right! Gr. kalanda — “greeting song for the first day of the New Year”, after the Etymological Dictionary.

  5. Round 5 · koleda

    Right! Hu. koleda — “collection, whip-round”, after the Etymological Dictionary. Czech sounds the same: koleda.

  6. Round 6 · colindă

    Right! Home: Rom. colindă — “from Sl. kolenda” (DEX ’09), “Old Slav. kolenda, Lat. calendae” (MDA2).

Two numbers

The whole story, squeezed into two figures:

62

the Trullo canon that ordered the Kalends abolished — and failed.

3 → 6

three links in the chain (calendae → kolenda → colindă), six cousins in six languages.

Three wrong sayings

You hear them every December. They do not hold:

  • “Colindă descends in a straight line from Latin.”

    No: it comes via Slavic — kolenda — with a crossed variant (corindă, in Transylvania). A direct heir, *cărinde, is only the Etymological Dictionary's hypothesis.

  • “The Church banned the Christmas carols.”

    No: it banned the pagan January Kalends — the revelling, the disguises, the gifts. The Christmas carol is the survivor, not the target.

  • “Trullo killed the festival.”

    No: Canon 62 ordered its abolition, on heavy penalty. But the word is sung every December, almost two millennia after Rome.

What we don't know (said aloud)

  • U1. Which Gallic synod and which canon banned the stag and the gifts — Mâcon or Auxerre, and with what Latin text. Hence this page says “the Gallic synods, c. 578–585”.

  • U2. The number of Augustine's 404 sermon and its exact words. Hence this page gives no number and no quote.

  • U5 · closed. The ANON. CAR. dating — closed at build time: Chivu 2021, “Banat–Hunedoara, mid-17th century, around 1650”.

  • U6. The exact date of Libanius' encomium — 392 or 393 — and its closing words. Hence this page gives the range and does not quote the close.

  • U7. Whether *cărinde ever existed. It is the Etymological Dictionary's hypothesis; this page says so.

  • U8 · closed. The carol fragment — closed at build time: four lines from “Florile dalbe”, after the Alecsandri collection (1866), public domain; NOT from Marienescu 1859, which the sibling page carries.

  • U9. The exact “two thousand years” arithmetic — unanchored. Hence this page says “almost two millennia”, and “two thousand Decembers” as an engine title, not arithmetic.

  • U10. The Trullo dating — 691 or 692 — and a printed Romanian translation of Canon 62. Hence this page gives the range, and the editors translate.

Sources

Every claim on this page has a row in the table. Method: verify or hedge — what could not be verified carries a U-number with cautious wording, or is left out entirely.

Sources
IDClaimSource
C01colindă ← Sl. kolendaDEX ’09, via dexonline
C02colindă ← Old Sl. KOLENDA ← Lat. calendae; att. ANON. CAR.; verb in BARACMDA2, via dexonline
C03the full chain + 8 scholarly referencesDER (Cioranescu), via dexonline
C046 cognates: bg/sb/rus/cz/hu/grDER, via dexonline
C05lost *cărinde → corindă (hypothesis)DER, via dexonline
C06ANON. CAR.: Banat–Hunedoara, ≈1650Chivu 2021, Diacronia 14
C07calendae = the 1st < calare “to proclaim”Collins / Oxford Ref. / Packer
C08strenae + Ovid, Fasti 1 (1.185–190)Harpers, via Perseus
C09Trullo, Canon 62 — full text + penaltyNPNF, via New Advent
C10Libanius, encomium of the Kalends, 392/393MDPI 16/7/873 + Cambridge ch.6
C11Asterius of Amasea vs. the KalendsAsterius, Sermons (1904), Sermon 4
C12Augustine, marathon sermon, 404, CarthageCambridge, Kalends ch.6
C13the Gallic synods vs. stag + giftsMâcon (Fr.) vs. Auxerre (En.) — conflict
C14Fr. étrennes ← strenaeHarpers, via Perseus
C15colinda = going house to houseDEX ’09 / MDA2, via dexonline
C164 lines of “Florile dalbe” (Alecsandri 1866)ro.wikisource, public domain
C1710 timeline stopscomposed from C06–C13
C18“almost two millennia”, no arithmeticderived, with U9

Dictionaries

Rome and the New Year

The bans

Romanian attestations

Type: Fraunces, Newsreader and Atkinson Hyperlegible, under the SIL Open Font Licence.