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A WORD OLDER THAN ROMANIAN

Why do Romanians call Germans “nemți”?

Neamț comes through Slavic from a word family tied to the idea of “mute” — the person whose language you do not understand. A reconstructed Proto-Slavic root reached Romanian and many other languages of Europe through centuries of contact.

Read the short answer

*NĚMЬCЬ
Proto-Slavic · reconstructed form
“MUTE”
the semantic logic reconstructed by etymologists
7+ LANGUAGES
descendants, loans and medieval traces
The fortified church of Biertan, seen from the village
Biertan, part of the Transylvanian Saxon world formed by the medieval colonisations begun in the twelfth century. Photo: Florio1974, Wikimedia Commons, CC BY-SA 4.0

How the word changes shape from country to country:

  • *němьcь Proto-Slavic · reconstructed
  • Niemiec Poland
  • Němec Czechia
  • német Hungary
  • neamț Romania

The dictionary: what the word says about itself

The nickname hidden inside an ordinary word

What the dictionaries say

  1. DEX '09

    “NEAMȚ, nemți, s. m. German or Austrian man. – From Slav. němĩcĩ.”

  2. Șăineanu, 1929

    “Slav. NIEMITI, from NIEMU, mute: the Slavs considered as «mutes» their German neighbours whose language they did not understand.”

  3. DER

    “Sl. němĭcĭ, from němŭ «barbar», cf. Greek némtzis, Bulg. němec, Alb. nemets, Hung. nemet, Pol. niemiec.”

Three dictionaries say the same thing: the word comes from Slavic and starts from “mute”. DER glosses němŭ as “barbar”, the foreigner, not the speechless man.

An everyday word today

The nickname is audible only in the etymology. Today, neamț is not in itself an insult: it is a traditional name for a German, although DEX '98 marks it as popular (DEX '09 drops the mark); “german” stays the neutral, standard form in formal register. This page is about the history of a sound, not about people today.

Codex Suprasliensis: Old Church Slavonic, the written language of the medieval Slavic world.
Codex Suprasliensis: Old Church Slavonic, the written language of the medieval Slavic world. Photo: Unknown author, Wikimedia Commons, public domain

The mirror pair: the other half of the story

“We speak, they are mute”?

The perfectly symmetrical story — the Slavs are “the speaking ones”, the Germans “the mutes” — is memorable, but only the *němъ half has strong etymological support. The origin of *Slověninъ stays disputed: three hypotheses, no consensus.

Three candidates, no winner

The Britannica wrote as early as 1911 that the name of the Slavs had been derived “from slovo, a word, or slava, glory”, but “no explanation is satisfactory”. Today's lexicography has not settled the dispute either: beside the old two stands a third lead, a water name, with slovo and slava filed as alternative etymologies — three hypotheses, no consensus.

  1. slovo, “word”TRADITIONAL STORY

    The lovely story: the Slavs, “the speaking ones”. Traditional, not proven.

  2. slava, “glory”HYPOTHESIS

    The old rival of slovo, cited since 1911. It commands no consensus either.

  3. a water nameHYPOTHESIS

    A disputed third lead: a hydronym such as *Slovǫta, an old name of the Dnieper. No decisive evidence.

From here on: wherever “the speaking ones” appears, read “in the traditional story”.

Two mechanisms, not one

Two ways to name the others

The Slavs invented nothing — but neither does everyone do the same. A people can baptize its neighbours after unintelligible speech or after another neighbour's name, stretched over foreigners. Both mechanisms survive in words we still use.

The foreigner's voice

barbaros

The Greeks heard foreign tongues as babble: barbaros, probably echoic, from the root *barbar-, the echo of unintelligible speech. The barbarians were — at first, without particular contempt — all who were not Greek. This is where *němьcь stands too: unintelligible speech turned into a label.

One neighbour's name, stretched over all

walhaz

A different mechanism: *walhaz starts, in the standard account, from the name of the Celtic Volcae tribe, later generalised to Celts, Romans and Romance-speakers — a proper name turned into a label for foreigners, never an imitation of their voice. Through Slavic, as Vlach, it reached the Romanians themselves: hence Wallachia.

The story of walhaz, from “foreigner” to Vlachs and Welsh →

The map: five episodes, from Jordanes to the Saxons

The journey, mapped

Five stops: the world Jordanes describes, the contact zone, the mirror of mechanisms, the guests of Géza, and the languages of today. Each stop moves the map to its place.

Sclaveni + Antae6th c.němьcьSlavic–Germanic contactwalhazGermaniabarbarosGreeceTransylvania1141–1162NiemiecNěmecNemecnémetneamțне́мецnemetsnémtzis

Schematic map: the shapes show neighbourhoods, not borders.

  1. From the Vistula to the Dnieper · sixth century

    Jordanes' Sclaveni and Antes

    Jordanes seats the Sclaveni between Noviodunum, the Dniester and the Vistula, and the Antes between the Dniester and the Dnieper; Procopius adds that they spoke the same language — and once shared a single name, the Spori. The map is schematic and never shows where *němьcь was born: Jordanes records people, not the word.

  2. Between the Elbe and the Vistula · Common Slavic

    The contact zone

    Slavic and Germanic speech meet here; linguists reconstruct Proto-Slavic *němьcь, “one who does not speak [Slavic]”. The asterisk says it all: the form is inferred, never read in a document.

  3. Greece and Germania · two mechanisms

    The mirror

    In the south, the Greeks hear barbaros — unintelligible voice turned into a label; in the west, *walhaz starts from the name of the Volcae and spreads over foreigners. Two different mechanisms — and walhaz will head east, toward the Vlachs.

  4. Transylvania · 1141–1162

    The guests of Géza

    King Géza II calls German hospites to guard Transylvania's borders — people from Flanders to Lorraine, collectively called “Saxons” only later. The Slavic nickname will find here the neighbours it will describe.

  5. From Poland to Greece · today — and yesterday

    One family, not one word

    Slavic inheritances — Niemiec, Němec, Nemec, не́мец —, Slavic loans — német, neamț — and traces: Νεμίτζοι in Byzantium, Nemc in Mann. Today, Greeks say Γερμανός, Albanians gjerman.

The evidence: who saw it and what survived

The witnesses, from Jordanes to the Saxons

Jordanes, sixth century

“Beginning at the source of the Vistula, the populous race of the Venethi dwell… yet they are chiefly called Sclaveni and Antes.”

Getica, V.34, in Mierow's 1915 translation

The next passage maps their extent: the Sclaveni from Noviodunum and Lake Mursian to the Dniester — and northward to the Vistula; the Antae from the Dniester to the Dnieper. Mierow's translation is in the public domain and is quoted word for word.

Jordanes' Getica: the title page of Mommsen's edition, Berlin, 1882.
Jordanes' Getica: the title page of Mommsen's edition, Berlin, 1882. Photo: Unknown author, Wikimedia Commons, public domain

Procopius, quoted

“Both the two peoples have also the same language, an utterly barbarous tongue,” writes Procopius — adding that the Sclaveni and Antae “actually had a single name in the remote past; for they were both called Spori in olden times”. Dewing's translation is in the public domain and is quoted word for word.

What stayed in the ground

Three objects from the centuries of contact: handmade pots and dress fittings.

Prague-type vessel, 550–700: the earliest Slavic pottery, handmade.
Prague-type vessel, 550–700: the earliest Slavic pottery, handmade. Photo: Zde, Wikimedia Commons, CC BY-SA 4.0
Early Slavic ceramics from the San basin, sixth–seventh centuries.
Early Slavic ceramics from the San basin, sixth–seventh centuries. Photo: Silar, Wikimedia Commons, CC BY-SA 4.0
Post-Roman fibulae, fifth–tenth centuries — one Slavic, Avar or Gothic, sixth–seventh centuries.
Post-Roman fibulae, fifth–tenth centuries — one Slavic, Avar or Gothic, sixth–seventh centuries. Photo: The original uploader was Otlichnik at English Wikipedia., Wikimedia Commons, CC BY-SA 2.5

The guests of Transylvania

The colonization of Transylvania by Germans, later collectively known as the Transylvanian Saxons, began under King Géza II of Hungary, between 1141 and 1162. The first hospites came mostly from the west — from Flanders, Brabant, Lorraine and Luxembourg — and their duty was guarding the borders; the fortified churches still carry their name.

Viscri, Brașov county: the fortified church.
Viscri, Brașov county: the fortified church. Photo: Superchilum, Wikimedia Commons, CC BY-SA 4.0
Prejmer, Brașov county: the fortified church.
Prejmer, Brașov county: the fortified church. Photo: Pudelek (Marcin Szala), Wikimedia Commons, CC BY-SA 3.0
Biertan in 1964: the same church, another century.
Biertan in 1964: the same church, another century. Photo: Ovidiu Velescu, Wikimedia Commons, public domain

The double inheritance: a Roman name, a Slavic nickname

The Romanian paradox

Romanian kept Rome's name for itself and the Slavic nickname for Germans. The neighbours kept their share too: the Germanic word for foreigners reached, through Slavic, the Romanians themselves — the Vlachs.

The story of the self-name, from Roman to Romanian →

The word, taken apart

Proto-Slavic *němьcь, reconstructed, means, piece by piece, “one who does not speak [Slavic]”: *němъ, “mute”, plus the suffix *-ьcь. A rival theory ties it to the name of the Germanic Nemetes tribe — rejected by Vasmer on phonetic and geographic grounds — and the Romanian dictionaries build on the “mute” sense.

Five forms, after DER

The Romanian etymological dictionary lists, beside the Slavic form, the forms of five languages:

  • Greek némtzis
  • Bulg. němec
  • Alb. nemets
  • Hung. nemet
  • Pol. niemiec

Find a language

Pick a language: the map flies to it, the rest dim, and the link to Proto-Slavic draws itself.

němьcьneamțNiemiecNěmecNemecnémetне́мецnemetsnémtzis

Pick the language

*němьcь — Proto-Slavic, reconstructed (from *němъ, “mute”) RECONSTRUCTED

Six places, one word-family

Test yourself: five questions

Whose ears are these?

Five questions from this page. The score stays here, on this device, until you clear it.

  1. What did Proto-Slavic *němъ mean?

    question 1 of 5

  2. Who called whom “the mutes”?

    question 2 of 5

  3. What do we know for sure about “the Slavs, the speaking ones”?

    question 3 of 5

  4. What does the asterisk in *němьcь mean?

    question 4 of 5

  5. What is Proto-Germanic *walhaz usually derived from?

    question 5 of 5

Score: 0 of 5