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ONE WORD, TEN LANDS

Wales and Wallachia: one word at two ends of Europe

Welsh and Vlach descend from the same word-family, along different routes: a kinship of words, never of peoples. Their common ancestor, *walhaz, meant “the foreigner”. You carry it across the map, following the name, not kinship: who called whom what, and what each called themselves.

Carry the word across the map

*WALHAZ
“the foreigner, the Roman” — a reconstructed form, marked with an asterisk
976 · 11TH C.
the event is from 976; the account, from over a hundred years later
1185
the revolt of Bulgarians and Vlachs leads to the Second Bulgarian Empire
Conwy Castle in Wales, seen across the water
Conwy Castle, Wales: the western end of the word. Photo: Nilfanion, Wikimedia Commons, CC BY-SA 4.0

How the word changes shape at the border:

The root: what the asterisk means

Everything starts from a word nobody ever wrote down

Proto-Germanic *walhaz meant “the foreigner” — more exactly “the Roman, the Romance-speaker, the romanised Celt”. It survives in Wales and Welsh, in Cornwall, in names like Walworth — and, in some cases, Walton. The asterisk tells the truth at a glance: the form is reconstructed by linguists, attested in no document.

The word in England: price and map

The laws of Ine of Wessex (late 7th century) price the Welsh by land: 120 shillings with a full hide, 80 with half a hide, 60 with no land — against 200 for an English ceorl; a Welshman with five hides, though, rose to syxhynde, at 600 shillings (ed. Attenborough, 1922: Ine 23–24, 32–33). The root also stayed on England's map: in the KEPN dictionary, Walton-on-Thames is “the Britons' farm” (walh + tūn), and Walworth “the Britons' enclosure” (walh + worð) — with the caution that not every Walton comes from here.

The wergild, in shillings, under the laws of Ine
  • Welshman with a full hide120
  • Welshman with half a hide80
  • Welshman with no land60
  • English ceorl200
  • Welshman with five hides (syxhynde)600

Volcae → *walhaz: the standard account, with its hedge

Where does *walhaz come from? The standard account derives it from the name Volcae, the Celtic tribe named by Caesar (Ouólkai in Strabo and Ptolemy): it is assumed the term named the Volcae in particular, because applying Grimm's law produces *Walh-. Bosworth–Toller points to the Volcae too, s.v. wealh — and Duden gives the same path for wal(a)hisc. “Assumed” belongs to the claim: direct proof is missing.

The Gundestrup cauldron, found in Denmark but probably made in the Celtic-Thracian contact zone of south-west Romania or north-west Bulgaria: Thracian technique and style, with Celtic objects in the imagery (National Museum of Denmark). Not evidence for Volcae → *walhaz.
The Gundestrup cauldron, found in Denmark but probably made in the Celtic-Thracian contact zone of south-west Romania or north-west Bulgaria: Thracian technique and style, with Celtic objects in the imagery (National Museum of Denmark). Not evidence for Volcae → *walhaz. Photo: Kim Bach, Wikimedia Commons, CC BY-SA 3.0
A Migration-period gold bracteate found at Tjurkö, Sweden (a replica is shown).
A Migration-period gold bracteate found at Tjurkö, Sweden (a replica is shown). Photo: Dbachmann, Wikimedia Commons, public domain

On a bracteate from Tjurkö, some read the form walhakurne — a possible early echo of the same root. It remains a hypothesis, never proof. HYPOTHESIS

The centre of the piece: two mirrors

Wales and Wallachia: the same pattern, at two ends of Europe

This is a kinship of names, never a demonstrated kinship between the Welsh and the Romanians. In both cases, a name given from outside became the land's international name, while its people kept another name for themselves. The two panels tell the same story in the same order: who gave the name, which name each kept.

Wales / Cymru

THE NAME FROM OUTSIDE

Wales

Wales and Welsh come from Old English Wealh (singular), Wēalas (plural) — a descendant of *walhaz. English kept the root in Cornwall and Walworth too — plus some places called Walton.

THE NAME FROM INSIDE

Cymru

Cymry (the people), Cymru (the land) — from Brythonic combrogi, “fellow-countrymen”, probably in use before the 7th century.

Wallachia / Țara Românească

THE NAME FROM OUTSIDE

Wallachia

“Wallachia” is an exonym: Romanians called their country Țara Românească, although the form Valahia or Vlahia appears in some Romanian texts. The neighbours added Havasalföld and Havaselve (Hungarian) and Transalpina (chancery Latin).

THE NAME FROM INSIDE

Țara Românească

Țara Românească — the name from inside. Muntenia names the eastern part; the spelling Țara Rumânească belongs to other centuries.

Wales and Țara Românească (Oltenia and Muntenia), at the same scale. Today's outlines, not medieval borders.

  • Landmark in the land named
  • Speech area, not a place
  • Representative city of the namers
  • Place named by a source
  • Approximate place

One word, ten lands

Carry the word across the map

Ten pins, a single word — but never a single road. Travel from west to east: at each stop you learn who called whom what, in which language and with which sense. Arcs start from a representative city of the people who gave the name and end in the land named. Everything the mouse does, the keyboard does too.

place 1 of 10

Conwy Castle, Wales: the western end of the word.
Conwy Castle, Wales: the western end of the word. Photo: Nilfanion, Wikimedia Commons, CC BY-SA 4.0

Wales

Wales, Welsh < Old English Wēalas < *walhaz

The name from inside: Cymry / Cymru < combrogi, “fellow-countrymen”

Who named them: the English (Anglo-Saxons)

The sense: “the foreigners” — the romanised neighbours

Source: Bosworth–Toller, s.v. wealh; Attenborough 1922

place 2 of 10

Tintagel, Cornwall: the headland where the root *walha- stayed on England's map.
Tintagel, Cornwall: the headland where the root *walha- stayed on England's map. Photo: Terragio67, Wikimedia Commons, CC BY-SA 4.0

Cornwall

Cornwall < Corn + Wealas

The name from inside: Kernow (Cornish)

Who named them: the English

The sense: the land of the “foreign” Cornovii — the root on England's map

Source: Bosworth–Toller, s.v. wealh

place 3 of 10

The citadel of Namur, Wallonia: the land where *walha stayed a name of people.
The citadel of Namur, Wallonia: the land where *walha stayed a name of people. Photo: Marc Ryckaert (MJJR), Wikimedia Commons, CC BY 3.0

Wallonia

Walloon < *walha

The name from inside: Walon (Walloon)

Who named them: the Germanic speakers

The sense: “the Celtic and Latin speakers”

Source: EN-wiki Walloons §Etymology

place 4 of 10

Romandy / French-speaking Switzerland

Swiss Ger. welsch, die welsche Schweiz < OHG wal(a)hisc, from the *walhiska- family

The name from inside: Romandie / Suisse romande

Who named them: the German-speaking Swiss

The sense: “the French-speaking part of Switzerland” — the current Swiss sense, not the Romansh area

Source: Duden, s.v. welsch

place 5 of 10

The Colosseum, Rome: the land called Włochy and Olaszország from outside.
The Colosseum, Rome: the land called Włochy and Olaszország from outside. Photo: Diliff, Wikimedia Commons, CC BY-SA 2.5

Italy / Włochy

Pol. Włochy, Włosi; Hung. Olasz, Olaszország; Sloven. Lahi

The name from inside: Italia, italiani

Who named them: the Poles, Hungarians and Slovenes

The sense: a living exonym for Italy and Italians

Source: EN-wiki *Walhaz

place 6 of 10

Moravian Wallachia

Moravské Valašsko — the name comes from the exonym “Vlach”

The name from inside: Valaši (Slavicised today)

Who named them: the Slav neighbours

The sense: the “Vlachs” at the end of the Carpathian migration

Source: EN-wiki Moravian Wallachia

place 7 of 10

Pannonia / Oláh

Hung. oláh (“Vlach, Romanian”), olasz (“Italian”)

The name from inside: român

Who named them: the Hungarians

The sense: from Slavic Vlah/Voloh, through contact

Source: Boba 1995, after Kniezsa 1955

place 8 of 10

Balkans / Vlah

Gr. Vláhoi/Blachoi, Alb. vllah, Slav. Vlah/Voloh

The name from inside: rumân, armãn

Who named them: the Greeks, Slavs and Albanians

The sense: first “the Romanics”; later also “shepherd, nomad”

Source: Boba 1995; Dudek 2021

place 9 of 10

Poenari Castle: stone above Țara Românească, the land called Wallachia from outside.
Poenari Castle: stone above Țara Românească, the land called Wallachia from outside. Photo: Dv_popescu, Wikimedia Commons, CC BY-SA 3.0

Wallachia

Wallachia; Zemli Ungro-Vlahiskoi; Havasalföld; Transalpina

The name from inside: Țara Românească

Who named them: every neighbour, each in their own tongue

The sense: “the land of the Vlachs”, said from outside

Source: EN-wiki Wallachia §Etymology

place 10 of 10

Eflak

Ulak, Ilak, Iflak → Ott. Eflâk, Eflâk Prensliği

The name from inside: Țara Românească

Who named them: the Muslim sources, the Ottoman chancery

The sense: “Wallachia”, plus the Rüsûm-i Eflakiye tax: one sheep and one lamb per household, on St George's Day

Source: EN-wiki Vlachs §Ottoman Empire

One word, ten lands

Now you choose

Choose a place: who called whom what

The word's tree

Choose a branch: it lights the places it joins

The tree, not the road: solid line = direct descent; dashed line = borrowing or a reconstructed form. The labels tell how firm each link stands: ATTESTED RECONSTRUCTED SUPPORTED BORROWING HYPOTHESIS DISPUTED LATE SOURCE PROBABLE ETYMOLOGY

The Byzantine hinge: six stops

The first medieval testimonies about the Vlachs

Six stops with events before 1100. Each keeps the year of the deed apart from the age of the telling: a late testimony about an old deed is never a contemporary record.

A record tells us a word was already in use on that date; it rarely tells us the year it was borrowed. And the reverse: the date of an event is never the date the word was put on paper.

976

Prespa–Kastoria LATE SOURCE

An event from 976, told late

Βλάχων ὁδιτῶν

At the “Beautiful Oaks” (Καλαὶ δρῦς), between Prespa and Kastoria, David of Bulgaria is killed by Vlachs (Thurn, p. 329). 976 is the year of the deed, not of the pen: the chronicle was written at the end of the 11th century, over a hundred years after the deed, and the text of Skylitzes was interpolated early (Wortley 2010, introduction). Βλάχων ὁδιτῶν means “Vlach wayfarers”, not caravan guides: Thurn's index gives vagantes.

sighting 1 of 6

The chronicle of Skylitzes, the Madrid manuscript (illustrated 12th-century copy, Sicily; BNE, MS Graecus Vitr. 26-2): not “the page where the Vlachs enter history”, but the late copy of a late telling.
The chronicle of Skylitzes, the Madrid manuscript (illustrated 12th-century copy, Sicily; BNE, MS Graecus Vitr. 26-2): not “the page where the Vlachs enter history”, but the late copy of a late telling. Photo: Biblioteca Nacional de España, Wikimedia Commons, public domain

~985

Hellas

Command of the Vlachs of Hellas

ἀρχὴν τῶν Βλάχων Ἑλλάδος

Kekaumenos quotes Basil II's letter to his grandfather Nikulitzas, from the fourth year of the reign (dated ~985 by Dudek, after Litavrin): instead of the exkoubitores, he receives ἀρχὴν τῶν Βλάχων Ἑλλάδος — command of the “Vlachs of Hellas”. The letter is contemporary with the deed, but it is quoted by Kekaumenos, writing in 1075–1078.

sighting 2 of 6

1020

Ohrid

All the Vlachs, a single care

all the Vlachs

Basil II's second chrysobull (May 1020) for Ohrid: the Vlachs of all Bulgaria answer to the archbishop, including the kanonikon tax, paid as under the old rulers (Miron–Boba; Komatina 2023; Dudek 2021). One administrative sentence showing how widespread those so named already were.

sighting 3 of 6

Saint John at Kaneo, Ohrid: the seat of the archdiocese with the care of “all the Vlachs”.
Saint John at Kaneo, Ohrid: the seat of the archdiocese with the care of “all the Vlachs”. Photo: kallerna, Wikimedia Commons, CC BY-SA 4.0

1027

Bari

The Bari muster-roll

Vlachorum

The Annales Barenses list the army raised for Sicily under “Ispo chetoniti” (Orestes the chamberlain): Russians, Guandali, Turks, Bulgarians, VLACHS, Macedonians “and others” (MGH SS V, p. 53). A list of contingents, not of recruitment: Vlachs and Macedonians are distinct troops. The chronicle gets the year wrong — Basil II had died in December 1025.

sighting 4 of 6

1066

Thessaly

The revolt of Thessaly

Nikoulitzas

Kekaumenos writes in the Strategikon (1075–1078) about the revolt of summer 1066 — the editors' dating, from the comet and the reign of Constantine X Doukas — led by Nikoulitzas Delphinas. The leaders meet in the house of Beriboes, and cattle and women are moved to the mountains of Bulgaria, from April to September.

sighting 5 of 6

Meteora, Thessaly: stone above the land of the 1066 revolt.
Meteora, Thessaly: stone above the land of the 1066 revolt. Photo: Dido3, Wikimedia Commons, CC BY-SA 3.0

1094

Zygos

Pudilos and the paths

Πουδίλος

In spring 1094, a certain Πουδίλος, a Vlach notable, tells the emperor by night that the Cumans are crossing the Danube; then the Vlachs show the Cumans the paths over the Zygos (Anna Komnene, Alexiad X.2–3; dated 1094 after Chalandon's campaign chronology).

sighting 6 of 6

The Dacians of Kekaumenos: a verdict of scholarship

Kekaumenos calls the Vlachs descendants of the Dacians and Bessi, crushed by Trajan, Decebalus included. The modern verdict reads an antiquarian archaism here, a play on classical names for contemporary people (Strategikon, ch. 187; cf. Dudek 2021) — never evidence of origin. The claim and the verdict go together, always.

1185

The hinge of 1185: the revolt

Autumn 1185: Bulgarians and Vlachs rise

The cause was the tax — a new one, for Isaac II's wedding to Margaret of Hungary, exacted with the greatest severity around Anchialus and in the Balkan (Jireček, 1876). The traditional date of the beginning — 26 October, the feast day of St Demetrius, patron of the church at Tarnovo — is not in Choniates: it is a tradition of modern historiography, kept as such. The ending is well known: the Second Bulgarian Empire, at first the “Empire of Bulgarians and Vlachs” — Choniates' formula: τοῦ τῶν Βουλγάρων καὶ Βλάχων γένους ἐλευθερίαν.

The brothers Peter and Asen gather their people in the church of St Demetrius at Tarnovo, which they had built; hired prophets shout that the saint has left Norman-ravaged Thessalonica to join them. Peter is crowned tsar; Isaac marches against them in spring 1186.

Tsarevets, Veliko Tarnovo: the citadel of the empire born from the revolt of 1185.
Tsarevets, Veliko Tarnovo: the citadel of the empire born from the revolt of 1185. Photo: MrPanyGoff, Wikimedia Commons, CC BY-SA 3.0

13th–18th c.

The end of the road: Moravia

The last valley still called Wallachia

Moravské Valašsko — Moravian Wallachia — with Vsetín, Valašské Meziříčí and Rožnov pod Radhoštěm: the name comes from the exonym “Vlach”. The colonisation left words passed through Romanian in the Carpathian pastoral dialects — among them Mor. bača, whose full chain is on the sibling page — but not every shepherd word is a Romanian loan: Rom. colibă comes from Old Slavic koliba (DEX).

Shepherds called Vlachs moved up along the Carpathians to Moravia between the 13th and 18th centuries (Kamusella) and were gradually Slavicised. Why they set out, and exactly when — unclear to this day.

The arrow shows a direction, not a documented route.

The pastoral lexicon travels with the name: Moravian bryndza opens the sibling page, which follows the shepherd words out of Romanian.

The open-air museum at Rožnov pod Radhoštěm, the heart of Moravian Wallachia.
The open-air museum at Rožnov pod Radhoštěm, the heart of Moravian Wallachia. Photo: Pudelek, Wikimedia Commons, CC BY-SA 4.0

The name from inside: rumân

Romanians called themselves rumâni, then români — from Latin romānus, “Roman”. Aromanians call themselves armãni. The 13th- and 14th-century testimonies date the attestation, never the birth of the word.

Meanwhile the exonym “Vlach” slid towards the social sense: shepherd, nomad — Slovaks say Valasi, Czechs Valaši. The name travelled because OTHERS carried it; every people kept its own name.

What stays uncertain

  • How firm the Volcae → *walhaz derivation stands. “Assumed” belongs to the standard account (Bosworth–Toller points to the Volcae too, s.v. wealh; Duden gives the same path for wal(a)hisc); the specialist works of Schrijver and Ringe were not consulted.
  • How usable the 1027 Bari list is: Olajos (1988) disputes it as a source for Romanian history; the article was not consulted; the dispute is flagged, not settled.
  • The Greek text of the Ohrid charters (ed. Gelzer, 1900) was not consulted; the source here is the Miron–Boba–Komatina–Dudek chain.
  • The exact date of the 1185 outbreak: 26 October is modern historiography's tradition, not in Choniates or Jireček.
  • How much of the Moravian pastoral lexicon truly passed through Romanian: bača yes (the chain is on the sibling page), colibă no (DEX: from Old Slavic koliba). The exact start of the migration: the Lozovan–Kamusella primary sources were not consulted, and why and when stays “unclear”.
  • The genetics sentence quoted in passing by the sources: a single study demands caution, so it is not used here.
  • Vlad the Impaler has no place here: the story follows the name, not the reigns — the exonym “Vlach” needs no Dracula.

Sometimes the most honest etymology reads: not known yet.

The name arrived; the people keep their names

You carried a single word through ten lands. The sibling story follows the shepherd words out of Romanian — from the sheepfold, across the Carpathians.

Sources

Sources first, then scholarship; what stayed on Wikipedia is labelled as such. Every risky claim points at its source.

Sources and editions

Scholarship old and new

Still Wikipedia — labelled as such

The map

Sibling pages

Type: Fraunces, Source Serif 4, EB Garamond (Greek) and Atkinson Hyperlegible, under the SIL Open Font Licence. Outlines: Natural Earth (public domain), geoBoundaries (CC BY 4.0), Atlasul istoriei României.