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PRIETEN · PRIJATELЬ · DRUGЪ

Prietenul: the one who wishes you well

Prieten comes from Slavic prijatelь — “the one who wishes you well”, from prijati “to be well-disposed” + -telь. Slavic had a whole scale, drugъ–prijatelь–prijaznь; Romanian kept a single rung, attested since 1642. And the whole scale is written in dictionaries.

Climb the scale

3 rungs
drugъ · prijatelь · prijaznь, the Slavic scale
1642
“fă priiaten pre Domnul”: the first firm-date attestation
0×
prijatelь is missing from the Gospels: drugъ stands there
A leaf from Codex Marianus: the Gospels call him drugъ, not prijatelьDavid and Jonathan, Cima da Conegliano: biblical friendshipVarlaam's Cazania, 1643: “priiatni de priiatni”
Three pictures, one rung:
Marianus, David and Jonathan, Varlaam: three ways of seeing one friend.

The page machine

The scale, rung by rung

Seven rungs, three languages. Press each piece: see which language it comes from and which dictionary holds it. The RO/LA/SL labels show the language; the agent suffix -telь is the scale itself.

prieten today's Romanian RO

DEX '09: “– Din sl. prijatelĩ” — with Slavic ĩ. Plural prieteni, feminine prietenă. (DEX)

amic the neologism RO

DER: “Lat. amicus, 19th c.” — brought in with re-Latinization; it never pushed the Slavic loan out. Prieten stays. (DER)

prijatelь Old Slavic SL

SJS, III, p. 331: “přítel, друг, приятель, Freund: — φίλος; amicus” — Euchologium, Rila. (SJS)

prijati to be well-disposed SL

Derksen: “*prijati v. 'please, favour'” — the verb the friend comes from, not “to take”. (Derksen)

drugъ the Gospels' friend SL

SJS: “přítel, druh… — φίλος, ἑταῖρος; amicus, socius” — Jn 15: “vy druzi moi este”. (SJS)

amicus Latin LA

The SJS gloss for prijatelь; translations map the continuants onto amicus, the friend in Latin. (SJS)

proximus the neighbour LA

Dosoftei, Ps 14: renders proximo as “prietin” — “Ș-a prietin scădere / Nu va face-ntr-avere”. (Dosoftei)

pri-jęti does NOT enter the scale: “to take to oneself” is the trap homograph (приꙗти “to be well-disposed” vs приѩти “to receive”, with the nasal) — it stands in the dispute, with Vasmer's verdict beside it.

At home

Silence, then the flood: 1642–1673

The 16th century is silent — Scheiana lacks the word; from 1642, prieten flows: teachings, sermon books, law codes, psalms, chronicles.

Silence: Scheiana, zero

The Scheiană Psalter (ms. c. 1482) has no prieten: Ps 37 “Soții miei și vecinii miei… și apropiații miei”. Neither does Gaster, pp. 1–67 (Coresi, Palia). (Scheiană)

1642: the firm date

Melhisedec, Teachings, Câmpulung: “dă săracilor și fă priiaten pre Domnul”. The oldest attestation with a year on it. (Gaster I, 96)

1643–1673: the flood

Varlaam: “priiatni de priiatni”; Meletie 1644: “…nu a iubi numai prietenii tăi”; the 1652 Pravila: “priiatenii, vecinii… cu arme”; Dosoftei 1673: five psalms; Costin: “Priiateni pre nimini n-are”. (Gaster)

The old triplet and the rivals

Varlaam, Dosoftei and the Pravila set them side by side, not against each other: “priiatni de priiatni. Și soț de soț”. The rivals never formed a stable pair: amic (Lat., 19th c.), tovarăș (Ukr./Russ.), ortac (Serbo-Cr. ortak, reg.), soț–tovarăș (pop.). (DEX)

Forms: from priiaten to pretin

Gaster II, 509: priiaten, priiatin, prietin, priaten, prieteșug… Mold. prietin, Trans. pretin, Olt. preten; the feminine prietenă is a Romanian derivation. (Gaster, DER)

Joined hands on a Roman relief
Dextrarum iunctio, Rome: joined hands seal the bond. Photo: Agnete, Wikimedia Commons, CC BY 3.0

DEX: prieten →

The same scale, other languages

Cousins: from drug to in-law

Eight cousins, one scale: Russian splits it in two, Ukrainian holds it paired, Serbian stretches it to the in-law.

East: друг against приятель

Ozhegov: друг is “связан… дружбой”, приятель is “близкий… знакомый” — the bond against the acquaintance. Ushakov ranks друг above приятель, with дружба beside it. Kataev: “Приятелей… много, а настоящих друзей всего один”. (Ozhegov, Ushakov)

West: Czechs, Slovaks, Poles

Czech přítel, a trusted “kamarád” (SSJČ); Slovak priateľ, “v núdzi poznáš” (KSSJ); Polish przyjaciel, between “stosunki serdeczne” and the euphemism “kochanek” (PWN). The middle of the scale, three ways. (SSJČ, PWN)

South: Bulgarians and Serbs

Bg. приятел: “близост, обич и доверие” (RBE). Sr./Cr. prijatelj: HJP also gives the ethnological sense — “otac jednoga od bračnih drugova prema ocu drugoga”: the friend as in-law. A single citation. (HJP)

Leakage toward kinship

Old Czech: pl. přátelé = “relatives” (SSJČ); Banat c. 1700: “Consaguineus. Pretien” (Lex. Mars.); MDA2: (Trs) “rudă”. At the edges, the friend leaks toward kin. (SSJČ, DLRLV)

The allegory of friendship, Hoefnagel
Hoefnagel, the allegory of friendship: two people, one good deed. Photo: Joris Hoefnagel, Wikimedia Commons, public domain

HJP: prijatelj (mirror) →

Who heard the friendship

Four witnesses

From DEX to SJS and Rejzek: four dictionaries, each hearing one rung.

DEX: prieten

“PRIETEN, -Ă … Persoană de care cineva este legat printr-o afecțiune deosebită… – Din sl. prijatelĩ.”

The explanatory dictionary, s.v. prieten

The Romanian sheet: definition + Slavic ĩ. The most cited seal.

DER: the final consonant

“Sl. prijateli… Alterarea consoanei finale… se datorează mai curînd unei confuzii cu sl. prijętinŭ “plăcut”.”

Ciorănescu, DER, s.v. prieten

The etymological verdict: the -n comes from “plăcut”, not from ieftin.

SJS: ПРИꙖТЕЛЬ

“přítel, друг, приятель, Freund: — φίλος; amicus, susceptor (Euch 80b, 65a; Ryl 2b; Const 11…)”

SJS, III, p. 331

Old Slavic with documents: Euchologium, Rila, Constantine. The heaviest sheet.

Rejzek: the well-wisher

“Psl. *prijatelь … “kdo přeje dobro, kdo má rád” — from *prijati + -telь.”

Rejzek, Czech etymological dictionary

The definition as derivation: the friend is “the one who wishes you well”.

SJS, vol. III (scan) →

Where we stand

What we know and what we reconstruct

Four drawers for the whole page: the scale, the stars, why it holds, and what stays open.

What we know

prieten ← prijatelь (SJS, Euch./Rila) ← prijati “to be well-disposed” + -telь; drug above приятель (Ushakov); Romanian attests from 1642, with the prieten–soț–vecin triplet.

What we reconstruct

*prijatelь, *prijati, PIE *priH- “to love, hold dear” — Skt priyá- “dear”, Goth frijōnds “friend”, Eng. friend. Starred forms, not documented ones.

Why it holds

DEX + DER + SJS + Vasmer + Derksen + Rejzek tell one family; the 19th-century amic never pushed the Slavic loan out (Jakubowicz after Boryś); the Gospels keep drugъ apart.

What stays open

“At: PSALT, 181” — which psalter?; the feminine prietenă — first attested when?; the 16th century — a hole; the plural stress — unmarked.

Three stops

Three dates

The whole road on one rail: the firm date, the psalms, the allies.

  1. Melhisedec

    1642

    Câmpulung, Teachings: “fă priiaten pre Domnul” — the friend with a year on it, for the first time.

    stop at 1 of 3

  2. Dosoftei

    1673

    Uniev, the Psalter in verse: five psalms with prietin; Ps 14 renders proximo — the neighbour becomes the friend.

    stop at 2 of 3

  3. Neculce

    1733–43

    Chronicle (ms. c. 1733–1743): “muntenii sunt prieteni cu moscalii”; “prieten lui Costantin-vodă și dușman lui Mihai-vodă” — allies, not pals.

    stop at 3 of 3

1643 Varlaam · 1644 Meletie · 1652 Pravila · c. 1670 Costin · 1879 Cihac.

The road of the friend

  1. prijati

    to be well-disposed, in Slavic

  2. prijatelь

    the one who wishes well

  3. prieten

    the friend, at home

Where the scale tangles

Three question marks, no winner

The scale is solid — the homographs are not. The page verdict: DISPUTED

To take or to wish well?

“pri-jęti, the one taken to oneself” sounds good, but no dictionary says it: Vasmer explicitly separates приятный (from jęti, “to take”) from the prijati family. The trap sits in the homographs: приꙗти “to be well-disposed” vs приѩти “to receive”. A verdict with the source beside it: the prijati family.

prijaznь: mother or sister?

Rejzek: *prijaznь “is derived from *prijati” — the sister of *prijatelь, not the mother. Affection does not give birth to the friend; both come out of goodwill. (Rejzek, Vasmer)

Where is the 16th-century prieten?

Scheiana: zero. Gaster, pp. 1–67 (Coresi, Palia): zero. MDA2 says “At: PSALT, 181” — the siglum undeciphered, the psalter unknown. The hole stays visible.

No disputed rung gets a single uncited truth on this page: the mechanisms stand with their source beside them, and the homographs stay on the table.

What is NOT disputed: prieten ← prijatelь ← prijati + -telь; the Gospels' drugъ; the years 1642–1673 — on these all sources agree.

Vasmer: the split (mirror) →

Test yourself

Who is closer?

Six rungs of friendship, shuffled. Set them from the most intimate to the most estranged.

Move each card to its place, 1 to 6. Keys 1–6 move the chosen card; cards also drag by finger.

  1. 3

    prieten — affection on trust (DEX)

    Place
  2. 1

    drugъ — the Gospels' word for φίλος

    Place
  3. 6

    neprieten — the opposite: enemy (DER)

    Place
  4. 2

    prijatelь — the one who wishes you well (SJS)

    Place
  5. 5

    tovarăș — bound by a common cause (DEX)

    Place
  6. 4

    amic — the friend from Latin, 19th c. (DER)

    Place

Score: 0 of 6

The right order, most intimate first:

  1. 1 — drugъ — the Gospels' word for φίλος
  2. 2 — prijatelь — the one who wishes you well (SJS)
  3. 3 — prieten — affection on trust (DEX)
  4. 4 — amic — the friend from Latin, 19th c. (DER)
  5. 5 — tovarăș — bound by a common cause (DEX)
  6. 6 — neprieten — the opposite: enemy (DER)

The settled row: drug is the bond itself (дружба), prijatelь the well-wisher, prieten our rung, amic less personal (Wiktionary), tovarăș of the cause, neprieten the opposite.