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INIMĂ · ANIMA · SOUL

What is a soul doing in your chest?

Inimă is a Latin soul turned organ. DEX derives it from Lat. anima, with no sound steps shown; DER says the crossing from soul to heart appears only in Romanian. The Romance cousins kept their soul — the organ-heart appears in none — and the proof sits in dated attestations, from Hurmuzaki înrima to Coresi's print.

Walk the pipe

Lat. anima
all DEX '09 gives: the soul, no steps
1560–61
Coresi prints inima at Brașov
only in Romanian
DER's verdict — with its Toledo gloss
Anatomical plate of the heart, great vessels shownAeolus hands Ulysses the bag of winds, engravingCoresi Cyrillic print page, red and black
Three pictures, one beat:
The organ, the wind, the press: three ways of seeing one soul turned heart.Photo: Henry Vandyke Carter (public domain), Bartolomeo Crivellari (CC0), Coresi (public domain), Wikimedia Commons

The page machine

The pipe, joint by joint

Seven joints, two languages, three grades of tightness. Each joint wears its language on a tag, and the seals show how tight the link is: attested, etymology, hypothesis. The Toledo gloss carries a question mark.

anima Latin LA ETYMOLOGY

Lewis & Short: “that which blows or breathes” — air, breath, then the vital principle, the soul; sometimes even the rational soul of man. The pipe starts here. (L&S, via the Alatius mirror)

înrima Hurmuzaki, 1491–1516 RO ATTESTED

Ps 84:9: “pre cei ce-și întorcu înrima cătră-nsul” — after the aligned table in Felea 2023. The dating is Mareș 2000, from Venetian watermarks. (Felea)

inima Coresi, 1560–61 RO ATTESTED

Mt 5:8: “ferice curaț cu inima că aceea Domnul ve-de-vor” — after the 1889 transliteration of the Brașov print. The colophon: begun in May, finished in January, the year 7069. (Coresi)

înrema Scheiana, 1573–78 RO ATTESTED

Ps 84:9: “și spre cei ce întorcu înrema sa cătră-nsu” — after the same Felea table. Scheiana is younger than Coresi: Bianu's old dating has fallen. (Felea)

inemă Dosoftei, 1673 RO ATTESTED

Ps 38: “Inema mea este în mine hierbinte” — after the companion volume of the critical edition, via Călinescu. The versified Psalter, Uniev. (Dosoftei)

inimă Romanian today RO ETYMOLOGY

DEX '09: “INIMĂ, inimi, s. f.” — “Lat. anima.” That is all: no sound steps, no middle forms. A dictionary etymology, not a proven chain. (DEX)

animus “inimă” the Toledo gloss? LA HYPOTHESIS DISPUTED

DER weakens its own verdict: “cf. totuși animus «inimă» într-o glosă de la Toledo (Castro 162)”. The gloss was not seen here — it stands as a reference, not an exhibit. (DER)

How to read the seals: attested means found in a dated text; etymology, a route a dictionary proposes; hypothesis, an unresolved link. The pipe is tight on attestations and on the dictionary; how the soul became the heart stays between Șăineanu and DER.

At home

From Hurmuzaki to DEX: 1491–2009

Five hundred years of the written heart, in four stops. Every quotation brings its paper: the manuscript, the press, the verse, or the dictionary.

The manuscripts

Hurmuzaki writes înrima between 1491 and 1516, by the watermarks Mareș read; Voroneț follows around 1551–1558; Scheiana — long thought the oldest — is really from 1573–1578, after Coresi. All three appear in the one aligned table in Felea 2023, at Ps 84:9.

The press

Coresi prints inima in the Brașov Gospels — four Matthew verses are shown here: “ferice curaț cu inima”, “comoara voastră … inima voastră”, “de la dulce inimă scoate dulceață”, “cu toată inima ta. și cu tot sufletul tăi”. The colophon ties it together: begun 3 May, finished 30 January, the year 7069, that is 1560–1561 — after the 1889 transliteration.

The verse

Dosoftei puts inemă into verse at Uniev, in 1673 — after the critical edition's companion volume, via Călinescu: “Inema mea este în mine hierbinte”. DEX keeps it as a variant: inemă.

The dictionaries

Șăineanu 1929 derives înemă from ANIMA and moves the crossing into Church Latin; DER keeps it ours alone; DEX '09 closes the row with two words: Lat. anima. MDA2 adds its first attestation — PSALT. 5/30 — and one hundred two senses.

1686 anatomical engraving with six drawings of the heart
The heart as an organ, in a 1686 engraving — contemporary with Dosoftei's verse. Photo: Wellcome Collection, Wikimedia Commons, CC BY 4.0

Felea 2023: the aligned psalters (PDF) →

The Romance neighbours

The cousins who kept their soul

Four great cousins, one inheritance, another road: each kept its soul, and none made an organ of it. The proof sits in their dictionaries, not in our say-so.

The Italian

Treccani gives anima as “il principio vitale dell'uomo” — the vital principle, the immaterial part, the seat of thought and feeling. From lat. anĭma: the soul, not the organ. (Treccani)

The Frenchman

Âme is “principe de la vie” and “partie immatérielle de l'homme” — soul, not organ. The fortress dictionary CNRTL would not let machines read it, so Wiktionary stands in, reservation stated. (Wiktionary)

The Spaniard and the Portuguese

RAE derives alma from lat. anĭma — the principle of life; ánima is soul too, sometimes the one in purgatory. Priberam gives alma as “parte imortal do ser humano”. The organ-heart appears in neither. (RAE, Priberam)

What became of cor

No inherited heart from cor shows in the consulted dictionaries: cord is an anatomical term — “(Anat.) Inimă. Din lat. cor, -dis”. And curaj comes from French, says DEX; the further link to cor is NODEX's, not DEX's. (DEX, NODEX)

The third breath

The story of the other two breaths — the Latin soul and the Slavic spirit — lives in the companion piece, with its own bellows: it enters here only as a neighbour, never as a retelling. (sufletul-și-duhul)

Medieval miniature: a kneeling lover offers his heart to a lady
The lover gives away his heart: a medieval miniature — the heart as the seat of feeling. Photo: Atelier du Maître de Bari, Wikimedia Commons, public domain

Treccani: anima (dictionary) →

In their own words

Six witnesses

The dictionaries tell the story themselves — each with its quotation, its source, and its measure.

DEX '09

“INIMĂ, inimi, s. f. … [Pl. și: (înv.) inime. – Var.: inemă s. f.] – Lat. anima.”

DEX '09 (2009), via dexonline

Two words close the pipe: the soul is the father, with no sound steps shown.

DER

“Lat. anima … Trecerea de la „suflet” la „inimă” apare numai în rom., cf. totuși animus „inimă” într-o glosă de la Toledo (Castro 162).”

DER (Ciorănescu), via dexonline

The hard verdict and its nail: uniqueness, with the unseen gloss beside it.

MDA2

“inimă sf [At: PSALT. 5/30 / V: (înv) inemă, înemă … / E: ml anima]”

MDA2, via dexonline

The first attestation is from the psalter; the abbreviation ml stays unexpanded.

Șăineanu 1929

“[Vechiu-rom. înemă = lat. ANIMA, suflet (în latinitatea ecleziastică: inimă)]”

Șăineanu, 6th ed. (1929), via dexonline

The only one to move the crossing into Church Latin — the rival of DER's verdict.

Lewis & Short

“ănĭma, ae, f. … that which blows or breathes … The vital principle, the breath of life … As the seat of feeling.”

L&S, via the Alatius mirror

From breath to soul: the whole Latin ladder in a single entry.

RAE

“alma. Del lat. anĭma. 1. f. Principio que da forma y organiza el dinamismo … de la vida.”

RAE, Diccionario de la lengua española

The Spanish cousin: the same Latin father, the soul kept.

DEX: inimă (dictionary) →

The reckoning

What we know and what we do not

Four cards on the table: two hold, one quarrels, one is missing.

We know

The father is anima: DEX, DER, MDA2, and Șăineanu give it alone; Scriban sets animus beside it. And the word has been written since the sixteenth century: înrima, inima, înrema, inemă — all in dated texts.

The crossing

DER says it outright: from soul to heart was crossed only here. The DEX ladder — organ, seat of feeling, temper, middle — shows where the sense arrived, not how it crossed.

The dispute

Șăineanu moves the crossing into Church Latin; DER keeps it Romanian alone; the Toledo gloss would vindicate Șăineanu, but nobody saw it here. We report the quarrel; we do not settle it.

The hole

None of the consulted dictionaries gives the sound steps from anima to inimă — no prothetic i, no named vowel. And no dated text shows the moment of crossing. That is what is missing from the table.

The dates that hold

Four dates

Four stops hold the whole pipe: two manuscripts, one press, and one verse — each with its paper.

  1. Hurmuzaki: înrima

    1491–1516

    Ps 84:9, “pre cei ce-și întorcu înrima cătră-nsul” — after Felea 2023. The dating is Mareș's, from Venetian watermarks.

    Witness 1 of four

  2. Coresi: inima

    1560–61

    Mt 5:8, “ferice curaț cu inima” — after the 1889 transliteration. Brașov press, a colophon with days and a year.

    Witness 2 of four

  3. Scheiana: înrema

    1573–78

    Ps 84:9, “și spre cei ce întorcu înrema sa cătră-nsu” — after Felea 2023. Younger than Coresi's print.

    Witness 3 of four

  4. Dosoftei: inemă

    1673

    Ps 38, “Inema mea este în mine hierbinte” — after the critical edition's companion volume, via Călinescu. Uniev, the versified Psalter.

    Witness 4 of four

Four dates, four papers: Felea 2023 for the manuscripts, the 1889 transliteration for Coresi, the critical edition for Dosoftei.

The ladder of forms

  1. anima

    Latin: breath, soul, life

  2. înrima

    Hurmuzaki, Ps 84:9

  3. inima

    Coresi, Mt 5:8

  4. înrema

    Scheiana, Ps 84:9

  5. inemă

    Dosoftei, Ps 38

  6. inimă

    DEX '09: Lat. anima

The quarrel

Where was it crossed: here or in church?

Two great dictionaries say things that do not fit together. We set them face to face, with the missing witness between them. DISPUTED

Șăineanu 1929: the crossing is old

Înemă comes from ANIMA, soul — and in brackets sits the bomb: in ecclesiastical Latin, anima was already inimă. If he is right, the crossing happened before Romanian. One witness, no evidence shown.

DER: the crossing is ours alone

“Trecerea de la suflet la inimă apare numai în rom.” Stated flatly and without a paired witness: Catalan, Occitan, Sardinian, and the rest were not checked here. The verdict stands as DER's word, not as this page's fact.

The Toledo gloss: the nail

“Animus «inimă» într-o glosă de la Toledo (Castro 162)” — DER drives the nail into its own verdict. The gloss was not seen for this page: it stands as a reference, and until it shows itself, the uniqueness has a crack.

This page does not settle it: Șăineanu with no evidence shown, DER with no check beyond the four great cousins, Toledo with no paper. What stands: the father anima, the dated attestations, and four cousins who kept their soul.

What is NOT disputed: the Latin father anima; the dated attestations 1491–1516, 1560–61, 1573–78, 1673; the four cousins with their soul kept. These are not disputed.

DER: inimă (dictionary) →

Test yourself

Which is older?

Six stops from the page, from manuscript to dictionary. Set them from the oldest to the newest.

On each card press the number of its place in the row, then check the order.

  1. 1673

    Dosoftei: inemă (Ps 38)

    Place
  2. 1491–1516

    Hurmuzaki: înrima (Ps 84:9)

    Place
  3. 2009

    DEX '09: Lat. anima

    Place
  4. c. 1573–78

    Scheiana: înrema (Ps 84:9)

    Place
  5. c. 1551–58

    Voroneț: înrima (Ps 84:9)

    Place
  6. 1560–61

    Coresi: inima (Mt 5:8)

    Place

Score: 0 of 6

The right order, oldest first

  1. 1491–1516 — Hurmuzaki: înrima (Ps 84:9)
  2. c. 1551–58 — Voroneț: înrima (Ps 84:9)
  3. 1560–61 — Coresi: inima (Mt 5:8)
  4. c. 1573–78 — Scheiana: înrema (Ps 84:9)
  5. 1673 — Dosoftei: inemă (Ps 38)
  6. 2009 — DEX '09: Lat. anima

The stops stand in the order of their opening years.