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THE STORY OF TWO WORDS

What do “rai” and “iad” have in common?

DEX gives both words a Slavic origin: rai from raj, iad from jadu. Old texts make the story more interesting, though. In the 1889 transliteration of Coresi's Gospels, the 1560–61 edition, one book contains both Ad and Iad. Later, Neagoe Basarab and Antim Ivireanul use rai and iad side by side. The sources show us the forms; they do not explain every sound change between them.

See the evidence

rai, from Sl. raj
That is what DEX '09 gives.
iad, from Sl. jadu
DEX '09 again.
Ad and Iad, 1560–61
Both forms occur in the 1889 re-edition of Coresi's Gospels.
Heaven as a garden: Adam and Eve before the throne, miniatureThe hellmouth with three beasts, a devil and souls, miniatureThe Last Judgment at Voroneț, heaven and hell together
Three pictures:
The garden, the mouth, the judgment: heaven as a garden, hell as a mouth, both at the Last Judgment.Photo: Wellcome Collection (CC BY 4.0), Hellmouth (public domain), Jocelyn Erskine-Kellie (CC BY-SA 4.0), Wikimedia Commons

In short

What the sources say about “rai” and “iad”

Two words, two separate histories. Each form below occurs in an identified source: a dictionary or a dated text.

RAI

  • Sl. raj ETYMOLOGY

    DEX '09 gives rai “Din sl. raj.” MDA2 gives “E: slv рай”, and DER lists related forms in Bulgarian, Serbian, Czech, Polish, and Russian. All of them point to a Slavic origin; none describes the sound changes to the Romanian form step by step.

  • rai, c. 1650 ATTESTED

    Neagoe Basarab, the Teachings: “călcarea ce greși dentâi strămoșul nostru Adam în rai”. The date refers to the Romanian translation, c. 1650, not to Neagoe's reign.

  • rai, 1671–73 ATTESTED

    Miron Costin, Viața lumii, after the school edition: “céle patru ape ce ies din rai”.

IAD

  • Sl. jadu ETYMOLOGY

    DEX '09 gives iad “Din sl. jadu.” So does NODEX. None explains step by step how the Romanian form came about.

  • jadu or adŭ SOURCES DIFFER

    DEX gives jadu, CADE gives adŭ, and MDA2 and Scriban record both variants. The consulted sources do not explain how the Romanian forms Ad and Iad relate to each other in sound.

  • ad and iad, 1560–61 ATTESTED

    Coresi's text, in the 1889 re-edition: Ad at Matthew 11:23, Iad at Luke 16:23.

These are forms found in sources, not a step-by-step reconstruction of the sound changes.

Where they occur together

  • Coresi, 1560–61 — Ad and Iad in one re-edition of the text.
  • Neagoe, c. 1650 — “porțile raiului … iadul îl sparse” — after the Wikisource transcription.
  • Antim, 1709–16 — “bunătăţi ale raiului … răutăţ ale iadului”.

The centrepiece

Ad and Iad in one book

The 1889 re-edition has Ad in one verse and Iad in another. Both passages below follow the 1889 transliteration. We normalized diacritics and removed end-of-line hyphens.

Matthew 11:23: Ad

“şi tu Capernaum ce pănă în ceri înalți-te pănă la Ad deștinge-veri” — after the 1889 transliteration of the 1560–61 edition. Here is the form Ad.

Luke 16:23: Iad

“muri și bogatul și îngropat fu. și întru Iad deșchise ochii lui” — the same book, further on, after the 1889 transliteration. Here is the form Iad.

What the dictionaries say

Scriban records ad as the old form; Șăineanu agrees: “Vechiu-rom. ad = slav. adu”. Coresi's text attests the form: ad also occurs in the re-edited text, not only in dictionaries.

What they do not say

No consulted dictionary explains the phonetic relationship between Ad and Iad. We see both forms in the re-edition, but the consulted sources do not explain how they relate.

Lines printed in 1889 with the verse Matthew 11:23, reading pănă la Ad
Matthew 11:23, “pănă la Ad deștinge-veri” — cut from the volume printed at Bucharest in 1889. Photo: Coresi, în reeditarea lui Gherasim Timuș (1889), Internet Archive, public domain
Lines printed in 1889 with the verse Luke 16:23, reading întru Iad
Luke 16:23, “întru Iad deșchise ochii lui” — cut from the 1889 transliteration. Photo: Coresi, în reeditarea lui Gherasim Timuș (1889), Internet Archive, public domain

Coresi, the 1560–61 Gospels — the 1889 transliteration (scan) →

Dictionaries and texts

What the other sources say

Beyond Coresi, other sources add a few useful details: the related Slavic forms, the dictionary variants, the etymology traced toward Greek, and two Romanian words with different histories.

The related Slavic forms

Forms related to raj occur across several Slavic languages. Old Church Slavonic has раи, and the Bulgarian Academy dictionary defines рай as the place where the souls of the righteous go. DER lists related forms in Bulgarian, Serbian, Czech, Polish, and Russian. (RBE, Wiktionary, DER)

The dictionary variants

For iad, dictionaries do not record the Slavic form alike: DEX '09 gives “Din sl. jadu”, MDA2 gives both variants, “vsl ꙗдь, адь”, NODEX gives jadu, CADE gives adŭ. Separately, MDA2 records a homonym iad², “venom, poison” — another word, with its own entry. (DEX, MDA2, CADE)

The link with Greek

DER traces the etymology to “Gr. ἄδης, prin intermediul sl. jadŭ”; Scriban and Șăineanu mention Hades too. DEX, MDA2, CADE, and NODEX stop at the Slavic form. Some dictionaries trace the word further back; others stop earlier. (DER, Scriban, Șăineanu)

Two words with different histories

Romanian also has the synonyms paradis and infern, but their etymologies differ: paradis comes from French (DEX adds German too), and infern is “Din lat. infernus” after DEX and “It. inferno (sec. XIX)” after DER. Both versions are presented without choosing between dictionaries. (DEX, DER)

The piece on “suflet” and “duh”

It never names heaven or hell — not once; checked on the text, zero matches. We mention it as an earlier episode, not as evidence. (sufletul-și-duhul)

Fresco of Metropolitan Antim Ivireanul, red vestments, crosier
Metropolitan Antim, in fresco. His Didahii, preached between 1709 and 1716, use rai and iad side by side. Source: Wikimedia Commons, public domain

RBE: РАЙ (dictionary) →

From the dictionaries

Six sources, quoted directly

Six exact quotations, each with its source.

DEX '09: rai

“RAI1, raiuri, s. n. 1. Paradis, eden. 2. Fig. Loc din natură deosebit de frumos. … – Din sl. raj.”

DEX '09 (2009), via dexonline

DEX derives rai from Sl. raj, with no sound steps shown.

DEX '09: iad

“IAD, (2) iaduri, s. n. 1. (În multe religii) Loc în care sufletele păcătoșilor sunt supuse la chinuri veșnice…; infern, gheenă. … – Din sl. jadu.”

DEX '09 (2009), via dexonline

DEX gives the Slavic origin and the form jadu, just as directly.

DER: iad

“iad (iaduri), s. n. – Infern, gheenă. Gr. ἄδης, prin intermediul sl. jadŭ (Cihac, II, 145; DAR; Conev 107), cf. bg., sb., rus. ad.”

DER (Ciorănescu), via dexonline

DER traces the etymology further, through the Slavic form, to Gk. ἄδης.

MDA2: rai

“rai1 sn [At: CORESI, EV. 369 / Pl: -uri / E: slv рай] 1 (În diferite concepții religioase) Loc plin de încântare…”

MDA2, via dexonline

MDA2 cites an attestation “CORESI, EV. 369”. The passage was not verified in this project, so we do not use it as an independent attestation.

Șăineanu 1929: iad

“[Vechiu-rom. ad = slav. adu (din gr. HADES, locaș întunecat sau invizibil)]”

Șăineanu, 6th ed. (1929), via dexonline

Șăineanu records ad as the old Romanian form, from Slavic adu.

RBE: рай

“РАЙ … м. 1. … място в задгробния свят, където отиват душите на праведните след смъртта им…”

Bulgarian Academy (RBE), via ibl.bas.bg

The Bulgarian Academy defines рай by the same religious sense as in Romanian.

DEX: rai (dictionary) →

Findings

What we know and what we do not

In short: what is well documented and what stays unclear.

What the sources support

Dictionaries give both words a Slavic origin: raj and jadu. The same Slavic origin appears in DER, MDA2, Scriban, and Șăineanu too, though the etymological details differ. For Ad and Iad we have the passages from the re-edition of the 1560–61 Coresi text. For rai, the earliest passage verified here is Neagoe's Romanian translation, from around 1650. MDA2 points to a Coresi occurrence too, but that passage was not verified in this project.

Where they occur together

Rai and iad occur together in two dated texts: Neagoe, c. 1650 (“porțile raiului … iadul îl sparse”, after the Wikisource transcription), Antim, 1709–1716 (“bunătăţi ale raiului … răutăţ ale iadului”).

Differences

Three points where the sources differ: the first letter of the Slavic form (jadŭ or adŭ); Hades, mentioned or not; infern — Latin after DEX, Italian after DER.

What we do not know

The consulted dictionaries give the etymologies, but they do not reconstruct the sound changes step by step; nor is the relationship between the forms Ad and Iad explained. For a sixteenth-century attestation of “rai”, MDA2 points to Coresi, but that passage was not verified here. We draw no conclusions from these two points.

Chronology

Four dates

Four dates between 1560 and 1716, each with its source.

  1. Coresi: Ad and Iad

    1560–61

    Matthew 11:23 with Ad, Luke 16:23 with Iad — after the 1889 transliteration of the 1560–61 edition. Both forms occur in the re-edition.

    Date 1 of four

  2. Neagoe: the pair

    c. 1650

    “ne dășchise porțile raiului … iar iadul îl sparse” and “Cei drepți vor mérge în mirosul cel bun al raiului” — after the Wikisource transcription. The date refers to the Romanian translation, not to the reign.

    Date 2 of four

  3. Costin: heaven

    1671–73

    “céle patru ape ce ies din rai” — Viața lumii, after the school edition. The consulted edition dates the text to 1671–73.

    Date 3 of four

  4. Antim: the pair

    1709–16

    “bunătăţi ale raiului … răutăţ ale iadului” — the Didahii, preached at Bucharest or Târgoviște, after the book's text.

    Date 4 of four

Four dates, four sources: the 1889 transliteration for Coresi, Wikisource for Neagoe, the school edition for Costin, the book's text for Antim.

Differences

Where the sources differ

The sources differ in three points. We present them separately. SOURCES DIFFER

The Slavic form: jadŭ or adŭ?

DEX '09 gives jadu, CADE gives adŭ, MDA2 and Scriban give both variants — ꙗдь and адь, ĭadŭ and adŭ. The consulted sources give no crossing rule between Romanian Ad and Iad.

Hades: mentioned or not?

DER takes the etymology to “Gr. ἄδης, prin intermediul sl. jadŭ”; Scriban and Șăineanu mention it too. DEX, MDA2, CADE, and NODEX stop at the Slavic form. Some dictionaries trace the etymology further into the past; others do not.

Infern: Latin or Italian?

DEX gives infern “Din lat. infernus”, DER gives it “It. inferno (sec. XIX)”. The difference concerns the learned synonyms, not the etymology of “rai” or “iad”; both quotations are presented as they stand.

Here we do not choose between versions; we present them separately. What stands firm: the Slavic origin of both words, the two forms, Ad and Iad, in the Coresi re-edition, and two dated pairs.

The consulted sources support the Slavic origin of both words; but the Slavic form given for “iad” differs from one dictionary to another.

DER: iad (dictionary) →

Test yourself

Which is older?

Six dates from the page, from Coresi to DEX. For Coresi we use the re-edited text's date, 1560–61; the consulted copy is the 1889 re-edition. Set them from the oldest to the newest.

Move each card with the up–down arrows, then check the order.

  1. 1709–16

    Antim: the pair

  2. 1560–61

    Coresi: Ad and Iad

  3. 2009

    DEX: both, Slavic origin

  4. 1671–73

    Costin: heaven

  5. 1929

    Șăineanu: ad = adu

  6. c. 1650

    Neagoe: the pair

Result: 0 of 6

The correct order, oldest first

  1. 1560–61 — Coresi: Ad and Iad
  2. c. 1650 — Neagoe: the pair
  3. 1671–73 — Costin: heaven
  4. 1709–16 — Antim: the pair
  5. 1929 — Șăineanu: ad = adu
  6. 2009 — DEX: both, Slavic origin

For ranges, the order uses the first year.